ꯀꯁ꯭ꯌꯄ

ꯀꯁ꯭ꯌꯄ ꯍꯥꯏꯕꯁꯤ ꯍꯤꯟꯗꯨꯒꯤ ꯃꯥꯢꯆꯧ ꯇꯔꯦꯠꯀꯤ ꯃꯅꯨꯡꯗꯒꯤ ꯑꯃꯅꯤ ꯫

ꯀꯁ꯭ꯌꯞ ꯑꯁꯤ ꯑꯔꯤꯕꯥ ꯚꯥꯔꯇꯀꯤ ꯌꯥꯝꯅꯥ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯃꯤꯁꯛ ꯑꯃꯥ ꯑꯣꯏꯔꯝꯃꯤ꯫ ꯃꯍꯥꯀꯄꯨ ꯑꯆꯧꯕꯥ ꯔ꯭ꯏꯁꯤ ꯅꯠꯔꯒꯥ ꯔ꯭ꯏꯁꯤꯁꯤꯡꯒꯤ ꯃꯅꯨꯡꯗꯥ ꯑꯃꯅꯤ ꯍꯥꯌꯅꯥ ꯈꯉꯅꯩ꯫ ꯆꯍꯤ ꯂꯤꯁꯤꯡ ꯀꯌꯥꯒꯤ ꯃꯃꯥꯡꯗꯥ ꯃꯍꯥꯛ ꯍꯤꯡꯈꯤ ꯍꯥꯌꯅꯥ ꯃꯤꯌꯥꯝꯅꯥ ꯍꯥꯌꯔꯤ꯫ ꯀꯁ꯭ꯌꯞ ꯃꯃꯤꯡ ꯆꯠꯂꯤ ꯃꯔꯃꯗꯤ ꯃꯍꯥꯛꯅꯥ ꯃꯤꯑꯣꯏ ꯀꯌꯥꯗꯥ ꯄꯨꯟꯁꯤ, ꯃꯍꯧꯁꯥ ꯑꯃꯁꯨꯡ ꯙꯔꯝꯃꯒꯤ ꯃꯔꯃꯗꯥ ꯇꯝꯕꯤꯈꯤ, ꯃꯗꯨꯒꯤ ꯑꯔꯊꯗꯤ ꯑꯆꯨꯝꯕꯥ ꯊꯕꯛ ꯇꯧꯕꯥ ꯍꯥꯌꯕꯅꯤ꯫ ꯃꯍꯥꯀꯄꯨ ꯁꯞꯇꯥꯔꯤꯁꯤ ꯀꯧꯕꯥ ꯑꯆꯧꯕꯥ ꯔ꯭ꯏꯁꯤ ꯷ꯀꯤ ꯃꯅꯨꯡꯗꯥ ꯑꯃꯅꯤ ꯍꯥꯌꯅꯥꯁꯨ ꯂꯧꯅꯩ꯫ ꯀꯁ꯭ꯌꯄꯅꯥ ꯃꯤꯑꯣꯏꯕꯅꯥ ꯃꯥꯂꯦꯝ ꯑꯃꯁꯨꯡ ꯌꯨꯅꯤꯚꯔꯁ ꯑꯁꯤꯕꯨ ꯈꯉꯕꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯈꯤꯕꯥ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯂꯥꯏꯔꯤꯀꯁꯤꯡ ꯏꯈꯤ꯫ ꯃꯍꯥꯛꯅꯥ ꯄꯥꯝꯕꯤ, ꯁꯥ, ꯇꯨꯔꯦꯜ ꯑꯃꯁꯨꯡ ꯄ꯭ꯔ꯭ꯏꯊꯤꯕꯤ ꯑꯁꯤꯅꯆꯤꯡꯕꯥ ꯋꯥꯐꯝ ꯀꯌꯥꯒꯤ ꯃꯔꯃꯗꯥ ꯑꯆꯧꯕꯥ ꯂꯧꯁꯤꯡ ꯂꯩꯔꯝꯃꯤ꯫ ꯋꯥꯔꯤ ꯀꯌꯥꯅꯥ ꯑꯩꯈꯣꯌꯗꯥ ꯍꯥꯌꯔꯤ ꯃꯗꯨꯗꯤ ꯃꯍꯥꯛ ꯌꯥꯝꯅꯥ ꯂꯧꯁꯤꯡ ꯂꯩꯕꯥ ꯑꯃꯁꯨꯡ ꯁꯥꯟꯇꯤ ꯂꯩꯕꯥ ꯃꯤꯁꯛ ꯑꯃꯅꯤ꯫ ꯃꯍꯥꯛꯅꯥ ꯃꯇꯝ ꯄꯨꯝꯅꯃꯛꯇꯥ ꯃꯤꯁꯤꯡꯕꯨ ꯃꯇꯦꯡ ꯄꯥꯡꯈꯤ ꯑꯃꯁꯨꯡ ꯑꯐꯕꯥ ꯄꯨꯟꯁꯤ ꯑꯃꯥ ꯍꯤꯡꯅꯕꯥ ꯇꯝꯕꯤꯈꯤ꯫ ꯀꯁ꯭ꯌꯞ ꯑꯁꯤ ꯅꯤꯡꯊꯧꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯏꯆꯝ ꯆꯝꯕꯥ ꯃꯤꯑꯣꯏꯁꯤꯡꯒꯤ ꯑꯣꯖꯥ ꯑꯃꯥ ꯑꯣꯏꯅꯥꯁꯨ ꯈꯉꯅꯩ꯫ ꯃꯍꯥꯛꯅꯥ ꯃꯤꯌꯥꯃꯗꯥ ꯄꯨꯀꯆꯦꯜ ꯁꯦꯡꯕꯥ, ꯊꯧꯅꯥ ꯐꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯤꯅꯨꯡꯁꯤ ꯂꯩꯕꯥ ꯃꯤꯑꯣꯏꯁꯤꯡꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯈꯤꯕꯥ ꯄꯥꯎꯇꯥꯀꯁꯤꯡ ꯄꯤꯈꯤ꯫ ꯚꯥꯔꯇꯀꯤ ꯃꯥꯏꯊꯣꯂꯣꯖꯤꯗꯥ ꯃꯍꯥꯛꯅꯥ ꯄ꯭ꯔ꯭ꯏꯊꯤꯕꯤꯗꯥ ꯂꯩꯔꯤꯕꯥ ꯖꯤꯕ ꯀꯌꯥ ꯑꯃꯥ ꯁꯦꯃꯈꯤ ꯅꯠꯔꯒꯥ ꯉꯥꯀꯊꯣꯀꯈꯤ ꯍꯥꯌꯅꯥ ꯊꯥꯖꯅꯩ꯫ ꯃꯍꯥꯛꯀꯤ ꯑꯉꯥꯡ ꯀꯌꯥ ꯄꯣꯀꯈꯤ, ꯃꯍꯥꯛꯀꯤ ꯂꯥꯏꯅꯤꯡ ꯂꯥꯏꯁꯣꯜ ꯁꯟꯗꯣꯀꯄꯗꯥ ꯃꯍꯥꯛꯀꯤ ꯏꯃꯨꯡ ꯃꯅꯨꯡꯅꯥ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯊꯧꯗꯥꯡ ꯂꯧꯈꯤ꯫ ꯃꯤꯌꯥꯝꯅꯥ ꯍꯥꯌꯔꯤ ꯃꯗꯨꯗꯤ ꯃꯍꯥꯛ ꯌꯥꯝꯅꯥ ꯅꯤꯡꯊꯤꯖꯅꯥ ꯂꯩꯔꯝꯃꯤ, ꯌꯥꯝꯅꯥ ꯙ꯭ꯌꯥꯟ ꯇꯧꯔꯝꯃꯤ ꯑꯃꯁꯨꯡ ꯃꯍꯧꯁꯥꯕꯨ ꯑꯇꯣꯞꯄꯥ ꯀꯅꯥꯒꯨꯝꯕꯥ ꯑꯃꯠꯇꯗꯒꯤ ꯍꯦꯟꯅꯥ ꯈꯉꯂꯝꯃꯤ꯫ ꯃꯍꯥꯛꯅꯥ ꯑꯆꯝꯕꯥ ꯋꯥꯈꯜꯂꯣꯅꯁꯤꯡ ꯑꯗꯨ ꯃꯤꯄꯨꯝ ꯈꯨꯗꯤꯡꯃꯛꯅꯥ ꯈꯉꯕꯥ ꯉꯝꯕꯥ ꯏꯆꯝ ꯆꯝꯕꯥ ꯃꯑꯣꯡꯗꯥ ꯐꯣꯡꯗꯣꯀꯄꯥ ꯉꯃꯈꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯂꯧꯁꯤꯡ ꯑꯗꯨꯅꯥ ꯃꯔꯝ ꯑꯣꯏꯗꯨꯅꯥ ꯃꯤꯔꯣꯜ ꯀꯌꯥꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯃꯐꯃꯗꯒꯤ ꯇꯃꯈꯤ꯫ ꯈꯔꯅꯥ ꯍꯥꯌ ꯃꯗꯨꯗꯤ ꯃꯍꯥꯛ ꯑꯇꯤꯌꯥ, ꯊꯥ ꯑꯃꯁꯨꯡ ꯔ꯭ꯏꯇꯨꯒꯤ ꯃꯔꯃꯗꯥ ꯂꯧꯁꯤꯡ ꯂꯩꯔꯝꯃꯤ꯫ ꯃꯍꯥꯛꯅꯥ ꯄꯥꯝꯕꯤꯁꯤꯡꯗꯒꯤ ꯍꯤꯗꯥꯛ-ꯂꯥꯡꯊꯀꯁꯤꯡ ꯁꯦꯝꯕꯁꯨ ꯈꯉꯂꯝꯃꯤ꯫ ꯃꯤꯌꯥꯝꯅꯥ ꯃꯍꯥꯀꯄꯨ ꯌꯥꯝꯅꯥ ꯏꯀꯥꯏ ꯈꯨꯝꯅꯈꯤ, ꯑꯃꯁꯨꯡ ꯅꯤꯡꯊꯧꯁꯤꯡꯅꯥ ꯃꯍꯥꯀꯄꯨ ꯑꯔꯨꯕꯥ ꯁꯃꯁ꯭ꯌꯥꯁꯤꯡ ꯀꯣꯀꯍꯟꯅꯕꯥ ꯃꯈꯣꯌꯒꯤ ꯀꯣꯔꯠꯇꯥ ꯀꯧꯈꯤ꯫ ꯀꯁ꯭ꯌꯄꯀꯤ ꯇꯝꯕꯤꯕꯥ ꯑꯁꯤ ꯉꯁꯤ ꯐꯥꯑꯣꯕꯥ ꯙꯔꯝꯃꯒꯤ ꯂꯥꯏꯔꯤꯀꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯋꯥꯔꯤꯁꯤꯡꯗꯥ ꯅꯤꯡꯁꯤꯡꯗꯨꯅꯥ ꯂꯩꯔꯤ꯫ ꯃꯍꯥꯛꯅꯥ ꯊꯥꯖꯔꯝꯃꯤ ꯃꯗꯨꯗꯤ ꯃꯤꯑꯣꯏꯕꯅꯥ ꯃꯍꯧꯁꯥꯒꯥ ꯂꯣꯌꯅꯅꯥ ꯍꯤꯡꯃꯤꯟꯅꯒꯗꯕꯅꯤ ꯑꯃꯁꯨꯡ ꯍꯤꯡꯂꯤꯕꯥ ꯄꯣꯠ ꯈꯨꯗꯤꯡꯃꯀꯄꯨ ꯏꯀꯥꯏ ꯈꯨꯝꯅꯅꯥ ꯂꯧꯒꯗꯕꯅꯤ꯫ ꯋꯥꯔꯤꯁꯤꯡꯗꯥ ꯇꯨꯔꯦꯜ, ꯇꯨꯔꯦꯜ, ꯎꯃꯪ ꯀꯌꯥ ꯃꯍꯥꯛꯀꯥ ꯃꯔꯤ ꯂꯩꯅꯩ꯫ ꯃꯍꯥꯛꯀꯤ ꯄꯨꯟꯁꯤ ꯑꯁꯤ ꯑꯁꯥꯑꯣꯕꯥ, ꯇꯝꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯇꯣꯞꯄꯁꯤꯡꯕꯨ ꯇꯝꯕꯤꯕꯒꯤ ꯈꯨꯗꯝ ꯑꯃꯅꯤ꯫ ꯑꯉꯥꯡꯁꯤꯡꯅꯥ ꯁ꯭ꯀꯨꯂꯁꯤꯡꯗꯥ ꯃꯍꯥꯛꯀꯤ ꯃꯔꯃꯗꯥ ꯇꯃꯖꯩ ꯃꯔꯃꯗꯤ ꯃꯍꯥꯛ ꯂꯧꯁꯤꯡꯒꯤ ꯃꯁꯛ ꯑꯃꯥ ꯑꯣꯏꯔꯤ꯫ ꯉꯁꯤꯁꯨ ꯃꯤꯌꯥꯝꯅꯥ ꯀꯥꯁ꯭ꯌꯄꯒꯨꯝꯕꯥ ꯔ꯭ꯏꯁꯤꯁꯤꯡꯗꯥ ꯂꯃꯖꯤꯡ-ꯂꯃꯇꯥꯛ ꯑꯃꯁꯨꯡ ꯖ꯭ꯅꯥꯅꯒꯤꯗꯃꯛ ꯊꯧꯅꯤꯖꯔꯤ꯫ ꯃꯍꯥꯛ ꯏꯁ꯭ꯕꯔ ꯑꯃꯁꯨꯡ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨꯒꯤ ꯃꯔꯃꯗꯥ ꯋꯥꯔꯤ ꯀꯌꯥꯒꯥ ꯃꯔꯤ ꯂꯩꯅꯕꯁꯨ ꯌꯥꯑꯣꯔꯤ꯫ ꯋꯥꯔꯤꯁꯤꯡ ꯑꯁꯤꯒꯤ ꯃꯇꯨꯡ ꯏꯟꯅꯥ ꯃꯍꯥꯛꯅꯥ ꯃꯥꯂꯦꯃꯗꯥ ꯕꯦꯂꯦꯟꯁ ꯄꯨꯔꯀꯄꯗꯥ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯊꯧꯗꯥꯡ ꯂꯧꯈꯤ꯫ ꯃꯤꯌꯥꯝꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯇꯝꯕꯤꯕꯥ ꯑꯗꯨ ꯋꯥꯔꯤ, ꯏꯁꯩ ꯑꯃꯁꯨꯡ ꯆꯠꯅꯕꯤꯒꯤ ꯈꯨꯠꯊꯥꯡꯗꯥ ꯄꯥꯡꯊꯣꯀꯏ꯫ ꯃꯍꯥꯀꯄꯨ ꯂꯧꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯃꯤꯅꯨꯡꯁꯤꯒꯥ ꯂꯣꯌꯅꯅꯥ ꯃꯤꯑꯣꯏꯕꯥ ꯖꯥꯇꯤꯕꯨ ꯃꯇꯦꯡ ꯄꯥꯡꯈꯤꯕꯥ ꯃꯤꯑꯣꯏ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯅꯤꯡꯁꯤꯡꯂꯤ꯫ ꯑꯆꯨꯝꯕꯥ, ꯄꯨꯀꯆꯦꯜ ꯁꯦꯡꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯤꯅꯨꯡꯁꯤꯒꯤ ꯃꯇꯥꯡꯗꯥ ꯃꯍꯥꯛꯀꯤ ꯄꯥꯎꯇꯥꯀꯁꯤꯡ ꯑꯁꯤ ꯍꯧꯖꯤꯀꯁꯨ ꯑꯩꯈꯣꯌꯒꯤ ꯅꯨꯡꯇꯤꯒꯤ ꯄꯨꯟꯁꯤꯗꯥ ꯃꯔꯨ ꯑꯣꯏ꯫ ꯀꯁ꯭ꯌꯄꯀꯤ ꯄꯨꯟꯁꯤꯗꯥ ꯃꯤꯑꯣꯏ ꯑꯃꯅꯥ ꯂꯟ-ꯊꯨꯝ ꯅꯠꯔꯒꯥ ꯈꯨꯠꯁꯨ-ꯈꯨꯠꯂꯥꯏꯅꯥ ꯅꯠꯇꯅꯥ ꯖ꯭ꯅꯥꯟ, ꯑꯁꯥꯑꯣꯕꯥ ꯑꯃꯁꯨꯡ ꯂꯧꯁꯤꯡ ꯂꯩꯕꯅꯥ ꯁꯛꯇꯤ ꯂꯩꯕꯥ ꯉꯝꯃꯤ ꯍꯥꯌꯕꯥ ꯎꯠꯂꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯃꯔꯃꯗꯥ ꯈꯉꯕꯥ ꯃꯤꯑꯣꯏ ꯈꯨꯗꯤꯡꯃꯛꯅꯥ ꯍꯦꯟꯅꯥ ꯐꯕꯥ ꯑꯣꯏꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯇꯣꯞꯄꯁꯤꯡꯕꯨ ꯃꯇꯦꯡ ꯄꯥꯡꯅꯕꯥ ꯏꯊꯤꯜ ꯐꯥꯑꯣꯏ꯫ ꯚꯥꯔꯇꯀꯤ ꯀꯂꯆꯔ, ꯙꯔꯝ, ꯑꯃꯁꯨꯡ ꯂꯧꯁꯤꯡꯗꯥ ꯃꯍꯥꯛꯀꯤ ꯀꯟꯠꯔꯤꯕ꯭ꯌꯨꯁꯅꯁꯤꯡ ꯑꯁꯤ ꯌꯥꯝꯅꯥ ꯃꯃꯜ ꯂꯩꯕꯥ ꯑꯣꯏꯅꯥ ꯂꯧꯏ꯫ ꯑꯔꯤꯕꯥ ꯚꯥꯔꯇꯀꯤ ꯄꯨꯟꯁꯤꯕꯨ ꯈꯉꯅꯅꯕꯥ ꯁ꯭ꯀꯣꯂꯥꯔꯁꯤꯡꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯇꯝꯕꯤꯕꯥ ꯑꯗꯨ ꯊꯤꯖꯤꯜꯂꯤ꯫ ꯑꯄꯨꯅꯕꯥ ꯑꯣꯏꯅꯥ ꯀꯁ꯭ꯌꯞ ꯑꯁꯤ ꯃꯍꯥꯛꯀꯤ ꯂꯧꯁꯤꯡ, ꯂꯃꯖꯤꯡ-ꯂꯃꯇꯥꯛ, ꯑꯃꯁꯨꯡ ꯈꯨꯗꯃꯒꯤ ꯈꯨꯠꯊꯥꯡꯗꯥ ꯃꯥꯂꯦꯝ ꯑꯁꯤꯕꯨ ꯃꯇꯦꯡ ꯄꯥꯡꯈꯤꯕꯥ ꯂꯧꯁꯤꯡ ꯂꯩꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯊꯣꯏꯕꯥ ꯑꯣꯖꯥ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯅꯤꯡꯁꯤꯡꯂꯤ꯫^[꯱]^[꯲]^[꯳]

ꯃꯇꯦꯡ ꯂꯧꯔꯛꯐꯝ

↑ Barbara A. Holdrege (2012). Veda and Torah: Transcending the Textuality of Scripture. State University of New York Press. pp. 229–230, 692. ISBN 978-1-4384-0695-4.
↑ Patrick Olivelle (1998). Upaniṣads. Oxford University Press. pp. 93–94. ISBN 978-0-19-283576-5.
↑ Premavatī Tivārī; Jīvaka Komarabhaccha; Vātsya (1996). Kāśyapa-saṃhitā: Vr̥ddhajīvakīyaṃ Tantraṃ Vā by Kāśyapa (Son of Marīci). Caukhambā Viśvabhāratī. pp. xi–xii. ISBN 9788186937679.

[1] Barbara A. Holdrege (2012). Veda and Torah: Transcending the Textuality of Scripture. State University of New York Press. pp. 229–230, 692. ISBN 978-1-4384-0695-4.

[2] Patrick Olivelle (1998). Upaniṣads. Oxford University Press. pp. 93–94. ISBN 978-0-19-283576-5.

[3] Premavatī Tivārī; Jīvaka Komarabhaccha; Vātsya (1996). Kāśyapa-saṃhitā: Vr̥ddhajīvakīyaṃ Tantraṃ Vā by Kāśyapa (Son of Marīci). Caukhambā Viśvabhāratī. pp. xi–xii. ISBN 9788186937679.

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