ꯁꯇ꯭ꯌꯚꯥꯃꯥ

ꯁꯇ꯭ꯌꯚꯥꯃꯥ ꯑꯁꯤ ꯍꯤꯟꯗꯨꯒꯤ ꯃꯇꯤꯛ ꯂꯩꯕꯤ ꯂꯥꯢꯔꯦꯝꯕꯤ ꯑꯃꯅꯤ꯫ ꯁꯠꯌꯚꯥꯃꯥ ꯑꯁꯤ ꯍꯤꯟꯗꯨ ꯙꯔꯝꯃꯗꯥ ꯌꯥꯝꯅꯥ ꯃꯔꯨ ꯑꯣꯏꯕꯥ ꯏꯁ꯭ꯕꯔ ꯑꯃꯥ ꯑꯣꯏꯔꯤꯕꯥ ꯚꯒꯕꯥꯟ ꯀ꯭ꯔ꯭ꯏꯁ꯭ꯅꯒꯤ ꯅꯨꯄꯤꯁꯤꯡꯒꯤ ꯃꯅꯨꯡꯗꯥ ꯑꯃꯅꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯐꯖꯕꯥ, ꯊꯧꯅꯥ ꯑꯃꯁꯨꯡ ꯑꯆꯦꯠꯄꯥ ꯄꯔꯁꯣꯅꯦꯂꯤꯇꯤꯒꯤꯗꯃꯛ ꯈꯉꯅꯔꯝꯃꯤ꯫ ꯁꯠꯌꯚꯥꯃꯥ ꯑꯁꯤ ꯅꯤꯡꯊꯧ ꯁꯠꯔꯖꯤꯠꯀꯤ ꯃꯆꯥꯅꯨꯄꯤꯅꯤ, ꯃꯍꯥꯛ ꯑꯁꯤ ꯁꯦꯜ ꯌꯥꯝꯅꯥ ꯇꯥꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯄꯥꯉ꯭ꯒꯜ ꯀꯅꯕꯥ ꯅꯤꯡꯊꯧ ꯑꯃꯅꯤ, ꯃꯍꯥꯛꯅꯥ ꯁ꯭ꯌꯥꯃꯟꯇꯛ ꯔꯠꯅ ꯀꯧꯕꯥ ꯌꯥꯝꯅꯥ ꯃꯃꯜ ꯌꯥꯝꯂꯕꯥ ꯔꯠꯅ ꯑꯃꯥ ꯂꯩꯔꯃꯏ꯫ ꯁꯠꯌꯚꯥꯃꯥꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯃꯄꯨꯔꯣꯏꯕꯥ ꯀ꯭ꯔ꯭ꯏꯁ꯭ꯅꯕꯨ ꯌꯥꯝꯅꯥ ꯅꯨꯡꯁꯤꯖꯔꯝꯃꯤ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛ ꯌꯥꯝꯅꯥ ꯆꯥꯎꯊꯣꯀꯆꯕꯥ ꯑꯃꯁꯨꯡ ꯊꯥꯖꯕꯥ ꯌꯥꯕꯥ ꯑꯃꯁꯨ ꯑꯣꯏꯔꯝꯃꯤ꯫ ꯃꯍꯥꯛ ꯌꯥꯝꯅꯥ ꯂꯧꯁꯤꯡ ꯂꯩꯕꯥ ꯑꯃꯁꯨꯡ ꯊꯧꯅꯥ ꯐꯕꯥ ꯃꯤꯁꯛ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯈꯉꯅꯔꯝꯃꯤ꯫ ꯁꯠꯌꯚꯥꯃꯥꯒꯤ ꯃꯔꯃꯗꯥ ꯃꯃꯤꯡ ꯆꯠꯂꯕꯥ ꯋꯥꯔꯤ ꯑꯃꯗꯤ ꯁ꯭ꯌꯥꯃꯟꯇꯛ ꯖꯨꯌꯦꯂꯒꯥ ꯃꯔꯤ ꯂꯩꯅꯩ꯫ ꯖ꯭ꯌꯨꯜ ꯑꯗꯨ ꯍꯨꯔꯥꯅꯈꯤ, ꯑꯃꯁꯨꯡ ꯃꯤꯑꯣꯏ ꯀꯌꯥꯅꯥ ꯀ꯭ꯔ꯭ꯏꯁ꯭ꯅꯕꯨ ꯃꯔꯥꯜ ꯂꯩꯖꯗ꯭ꯔꯕꯁꯨ ꯂꯧꯈꯤ ꯍꯥꯌꯅꯥ ꯊꯥꯖꯈꯤ꯫ ꯁꯠꯌꯚꯥꯃꯥꯅꯥ ꯀ꯭ꯔ꯭ꯏꯁ꯭ꯅꯕꯨ ꯁꯧꯒꯠꯈꯤ ꯑꯃꯁꯨꯡ ꯁꯃꯁ꯭ꯌꯥ ꯑꯁꯤ ꯀꯣꯀꯍꯅꯕꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯈꯤ꯫ ꯑꯇꯣꯞꯄꯥ ꯋꯥꯔꯤ ꯑꯃꯗꯥ ꯀ꯭ꯔ꯭ꯏꯁ꯭ꯅꯅꯥ ꯁꯠꯌꯚꯥꯃꯥꯒꯥ ꯂꯨꯍꯣꯡꯈꯤ ꯃꯔꯃꯗꯤ ꯃꯍꯥꯛ ꯌꯥꯝꯅꯥ ꯀꯠꯊꯣꯀꯈꯤ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯊꯥꯖꯕꯥ ꯑꯃꯁꯨꯡ ꯊꯧꯅꯥ ꯑꯗꯨꯒꯤꯗꯃꯛ ꯃꯍꯥꯛꯅꯥ ꯃꯍꯥꯀꯄꯨ ꯅꯨꯡꯁꯤꯖꯈꯤ꯫ ꯁꯠꯌꯚꯥꯃꯥꯗꯁꯨ ꯑꯆꯦꯠꯄꯥ ꯖꯁ꯭ꯇꯤꯁꯀꯤ ꯋꯥꯈꯜꯂꯣꯟ ꯑꯃꯥ ꯂꯩꯔꯝꯃꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯋꯥꯈꯜ ꯉꯥꯡꯕꯗꯥ ꯂꯥꯡꯇꯛꯅꯈꯤꯗꯦ ꯑꯃꯁꯨꯡ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯃꯇꯃꯗꯥ ꯑꯔꯥꯅꯕꯥ ꯊꯧꯗꯣꯛ ꯑꯃꯥ ꯊꯣꯀꯄꯥ ꯃꯇꯃꯗꯥ ꯑꯁꯥꯑꯣꯕꯥ ꯎꯠꯈꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯃꯔꯃꯗꯥ ꯈ꯭ꯕꯥꯏꯗꯒꯤ ꯃꯃꯤꯡ ꯆꯠꯄꯥ ꯋꯥꯔꯤ ꯑꯃꯗꯤ ꯗꯥꯅꯕ ꯅꯔꯀꯁꯨꯔꯒꯥ ꯂꯥꯟꯊꯦꯡꯅꯈꯤꯕꯥ ꯑꯗꯨꯅꯤ꯫ ꯅꯔꯀꯁꯨꯔꯅꯥ ꯃꯤꯑꯣꯏ ꯀꯌꯥꯕꯨ ꯂꯧꯁꯤꯟꯗꯨꯅꯥ ꯑꯋꯥꯕꯥ ꯄꯤꯔꯝꯃꯤ, ꯑꯃꯁꯨꯡ ꯀ꯭ꯔ꯭ꯏꯁ꯭ꯅꯅꯥ ꯃꯍꯥꯛꯀꯥ ꯂꯥꯟꯊꯦꯡꯅꯅꯕꯥ ꯋꯥꯔꯦꯞ ꯂꯧꯈꯤ꯫ ꯁꯠꯌꯚꯥꯃꯥꯅꯥ ꯀ꯭ꯔ꯭ꯏꯁ꯭ꯅꯒꯥ ꯂꯣꯌꯅꯅꯥ ꯂꯥꯅꯐꯃꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯈꯤ꯫ ꯋꯥꯔꯤ ꯈꯔꯗꯥ ꯀ꯭ꯔ꯭ꯏꯁ꯭ꯅꯅꯥ ꯁꯠꯌꯚꯥꯃꯥꯒꯤ ꯃꯇꯦꯡ ꯈꯛꯇꯅꯥ ꯅꯔꯀꯥꯁꯨꯔꯕꯨ ꯃꯥꯏꯊꯤꯕꯥ ꯄꯤꯕꯥ ꯉꯃꯈꯤ ꯍꯥꯌꯅꯥ ꯍꯥꯌꯅꯩ꯫ ꯃꯁꯤꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯊꯧꯅꯥ ꯑꯃꯁꯨꯡ ꯀ꯭ꯔ꯭ꯏꯁ꯭ꯅꯒꯤ ꯄꯨꯟꯁꯤꯗꯥ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯑꯗꯨ ꯎꯠꯂꯤ꯫ ꯁꯠꯌꯚꯥꯃꯥꯕꯨ ꯃꯍꯥꯛꯀꯤ ꯀ꯭ꯔ꯭ꯏꯁ꯭ꯅꯕꯨ ꯀꯠꯊꯣꯀꯄꯥ ꯑꯃꯁꯨꯡ ꯅꯨꯡꯁꯤꯕꯥ ꯑꯗꯨꯒꯤꯗꯃꯛꯇꯁꯨ ꯅꯤꯡꯁꯤꯡꯂꯤ꯫ ꯆꯥꯎꯊꯣꯀꯆꯕꯥ ꯑꯃꯁꯨꯡ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯃꯇꯃꯗꯥ ꯏꯀꯥꯏꯕꯥ ꯐꯥꯑꯣꯔꯕꯁꯨ ꯃꯍꯥꯛꯀꯤ ꯊꯝꯃꯣꯌꯗꯤ ꯅꯨꯡꯁꯤꯕꯅꯥ ꯊꯜꯂꯝꯃꯤ꯫ ꯃꯍꯥꯀꯄꯨ ꯑꯌꯥꯝꯕꯅꯥ ꯊꯧꯅꯥ, ꯊꯥꯖꯕꯥ ꯑꯃꯁꯨꯡ ꯚꯛꯇꯤꯒꯤ ꯃꯁꯛ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯈꯨꯔꯨꯃꯖꯩ꯫ ꯃꯤꯌꯥꯝꯅꯥ ꯁꯠꯌꯚꯥꯃꯥꯒꯤ ꯋꯥꯔꯤꯁꯤꯡ ꯑꯁꯤ ꯀꯨꯝꯃꯩꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯅꯥꯠꯁꯤꯡꯗꯥ ꯃꯔꯨꯑꯣꯏꯅꯥ ꯈꯥ ꯚꯥꯔꯠꯇꯥ ꯄꯥꯡꯊꯣꯀꯏ꯫ ꯃꯍꯥꯀꯄꯨ ꯑꯆꯨꯝꯕꯥ ꯋꯥ ꯉꯥꯡꯕꯗꯥ ꯑꯀꯤꯕꯥ ꯂꯩꯇꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯆꯨꯝꯕꯥ ꯋꯥꯐꯃꯒꯤꯗꯃꯛ ꯂꯥꯟꯊꯦꯡꯅꯔꯤꯕꯥ ꯑꯆꯦꯠꯄꯥ ꯅꯨꯄꯤ ꯑꯃꯒꯤ ꯈꯨꯗꯝ ꯑꯃꯁꯨ ꯑꯣꯏꯅꯥ ꯂꯧꯅꯩ꯫ ꯁꯠꯌꯚꯥꯃꯥꯒꯤ ꯄꯨꯟꯁꯤꯅꯥ ꯃꯤꯑꯣꯏꯕꯗꯥ ꯄꯥꯔꯥ ꯀꯌꯥ ꯇꯝꯕꯤꯔꯤ꯫ ꯇꯃꯖꯅꯤꯡꯉꯥꯏ ꯑꯣꯏꯕꯥ ꯑꯃꯗꯤ ꯑꯆꯨꯝꯕꯥ ꯅꯨꯡꯁꯤꯕꯥ ꯍꯥꯌꯕꯁꯤ ꯀꯅꯥꯒꯨꯝꯕꯥ ꯑꯃꯕꯨ ꯌꯦꯡꯁꯤꯅꯕꯤꯕꯈꯛꯇꯗꯥ ꯅꯠꯇꯅꯥ ꯑꯋꯥꯕꯥ ꯃꯇꯃꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯕꯗꯒꯤꯁꯨ ꯎꯠꯂꯤ꯫ ꯑꯇꯣꯞꯄꯥ ꯂꯥꯏꯁꯣꯟ ꯑꯃꯅꯥ ꯊꯧꯅꯥ ꯑꯃꯁꯨꯡ ꯋꯥꯈꯜ ꯂꯧꯁꯤꯡ ꯑꯁꯤ ꯃꯤꯄꯨꯝ ꯈꯨꯗꯤꯡꯃꯛꯀꯤ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯃꯒꯨꯟ ꯑꯃꯅꯤ꯫ ꯃꯇꯝ ꯀꯌꯥꯒꯤ ꯃꯃꯥꯡꯗꯒꯤ ꯍꯤꯡꯂꯕꯁꯨ ꯁꯠꯌꯚꯥꯃꯥꯒꯤ ꯋꯥꯔꯤꯁꯤꯡ ꯑꯁꯤ ꯉꯁꯤ ꯐꯥꯑꯣꯕꯥ ꯂꯤꯔꯤ ꯃꯔꯃꯗꯤ ꯃꯈꯣꯌꯅꯥ ꯃꯤꯁꯤꯡꯕꯨ ꯊꯧꯅꯥ ꯐꯕꯥ, ꯊꯥꯖꯕꯥ ꯌꯥꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯆꯨꯝꯕꯥ ꯋꯥꯌꯦꯂꯒꯤꯗꯃꯛ ꯏꯊꯤꯜ ꯄꯤꯔꯤ꯫ ꯃꯍꯥꯀꯄꯨ ꯀꯠꯊꯣꯀꯄꯥ ꯅꯨꯄꯤ ꯑꯃꯥ ꯑꯣꯏꯅꯥ, ꯂꯧꯁꯤꯡ ꯂꯩꯕꯥ ꯔꯥꯖꯀꯨꯃꯥꯔ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯑꯃꯁꯨꯡ ꯊꯧꯅꯥ ꯐꯕꯥ ꯅꯨꯄꯤ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯅꯤꯡꯁꯤꯡꯂꯤ꯫ ꯑꯉꯥꯡ ꯀꯌꯥꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯋꯥꯔꯤꯁꯤꯡ ꯑꯁꯤ ꯃꯈꯣꯌꯒꯤ ꯃꯃꯥ-ꯃꯄꯥ, ꯑꯣꯖꯥꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯁꯦꯡꯂꯕꯥ ꯂꯥꯏꯔꯤꯀꯁꯤꯡꯗꯒꯤ ꯈꯉꯏ꯫ ꯁꯠꯌꯚꯥꯃꯥꯒꯤ ꯁꯛꯇꯝ ꯑꯁꯤꯅꯥ ꯅꯨꯄꯤ ꯑꯃꯅꯥ ꯃꯇꯝ ꯑꯃꯗꯥ ꯅꯨꯡꯁꯤꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯄꯥꯉ꯭ꯒꯜ ꯀꯅꯕꯥ ꯑꯣꯏꯕꯥ ꯌꯥꯏ ꯍꯥꯌꯕꯁꯤ ꯎꯠꯂꯤ꯫ ꯃꯍꯥꯛ ꯑꯁꯤ ꯃꯥꯏꯊꯣꯂꯣꯖꯤꯒꯤ ꯃꯤꯑꯣꯏ ꯑꯃꯥ ꯈꯛꯇꯥ ꯅꯠꯇꯅꯥ ꯊꯧꯅꯥ, ꯂꯧꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯅꯨꯡꯁꯤꯕꯒꯤ ꯃꯁꯛ ꯑꯃꯅꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯄꯨꯟꯁꯤ ꯑꯁꯤ ꯑꯔꯨꯕꯥ ꯐꯤꯚꯃꯁꯤꯡꯗꯁꯨ ꯀꯅꯥꯒꯨꯝꯕꯥ ꯑꯃꯅꯥ ꯊꯧꯅꯥ ꯐꯅꯥ ꯂꯩꯕꯥ ꯉꯝꯃꯤ ꯑꯃꯁꯨꯡ ꯑꯇꯣꯞꯄꯁꯤꯡꯕꯨ ꯃꯇꯦꯡ ꯄꯥꯡꯕꯥ ꯉꯝꯃꯤ ꯍꯥꯌꯕꯒꯤ ꯈꯨꯗꯝ ꯑꯃꯅꯤ꯫ ꯁꯠꯌꯚꯥꯃꯥ ꯑꯁꯤ ꯚꯒꯕꯥꯟ ꯀ꯭ꯔ꯭ꯏꯁ꯭ꯅꯒꯤ ꯃꯔꯃꯗꯥ ꯍꯤꯟꯗꯨꯒꯤ ꯋꯥꯔꯤꯁꯤꯡꯗꯥ ꯈ꯭ꯕꯥꯏꯗꯒꯤ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯃꯤꯁꯛ ꯑꯃꯅꯤ, ꯃꯍꯥꯛꯀꯤ ꯋꯥꯔꯤꯁꯤꯡꯅꯥ ꯃꯥꯂꯦꯝ ꯄꯨꯝꯕꯒꯤ ꯃꯤꯑꯣꯏꯁꯤꯡꯗꯥ ꯃꯈꯥ ꯇꯥꯅꯥ ꯏꯊꯤꯜ ꯄꯤꯔꯤ꯫^[꯱]^[꯲]^[꯳]

ꯃꯇꯦꯡ ꯂꯧꯔꯛꯐꯝ

↑ Vemsani, Lavanya (13 June 2016). Krishna in History, Thought, and Culture: An Encyclopedia of the Hindu Lord of Many Names. Bloomsbury Publishing USA. p. 191. ISBN 978-1-61069-211-3.
↑ Sinha, Purnendu Narayana (1950). A Study of the Bhagavata Purana: Or, Esoteric Hinduism. Library of Alexandria. ISBN 978-1-4655-2506-2.
↑ Doniger, Wendy (1993), Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts, SUNY Press, ISBN 0-7914-1381-0

[1] Vemsani, Lavanya (13 June 2016). Krishna in History, Thought, and Culture: An Encyclopedia of the Hindu Lord of Many Names. Bloomsbury Publishing USA. p. 191. ISBN 978-1-61069-211-3.

[2] Sinha, Purnendu Narayana (1950). A Study of the Bhagavata Purana: Or, Esoteric Hinduism. Library of Alexandria. ISBN 978-1-4655-2506-2.

[3] Doniger, Wendy (1993), Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts, SUNY Press, ISBN 0-7914-1381-0

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