ꯃꯥꯇ꯭ꯔꯤꯀꯥ

ꯃꯥꯇ꯭ꯔꯤꯀꯥ ꯍꯥꯢꯕꯁꯤ ꯍꯤꯟꯗꯨꯒꯤ ꯃꯇꯤꯛ ꯂꯩꯕꯤ ꯂꯥꯢꯔꯦꯝꯕꯤ ꯏꯃꯥ ꯁꯤꯡꯕꯨ ꯈꯪꯅꯩ꯫ ꯃꯥꯠꯔꯤꯀꯁꯤꯡ ꯑꯁꯤ ꯍꯤꯟꯗꯨ ꯙꯔꯝꯃ ꯑꯃꯁꯨꯡ ꯚꯥꯔꯇꯀꯤ ꯆꯠꯅꯕꯤ ꯈꯔꯗꯥ ꯏꯃꯥ ꯗꯦꯕꯤꯁꯤꯡꯒꯤ ꯀꯥꯡꯂꯨꯞ ꯑꯃꯅꯤ꯫ “ꯃꯠꯔꯤꯀꯥ” ꯍꯥꯌꯕꯥ ꯋꯥꯍꯩ ꯑꯁꯤ ꯁꯪꯁ꯭ꯀ꯭ꯔ꯭ꯏꯠ ꯋꯥꯍꯩ “ꯃꯥꯇꯥ”ꯗꯒꯤ ꯂꯥꯀꯄꯅꯤ, ꯃꯁꯤꯒꯤ ꯑꯔꯊꯗꯤ ꯃꯃꯥ ꯍꯥꯌꯕꯅꯤ꯫ ꯃꯈꯣꯌ ꯑꯁꯤ ꯃꯍꯧꯁꯥꯅꯥ ꯃꯥꯂꯦꯝ ꯑꯁꯤꯕꯨ ꯉꯥꯀꯄꯤꯕꯥ ꯑꯃꯁꯨꯡ ꯐꯠꯇꯕꯥ ꯂꯥꯟꯊꯦꯡꯅꯕꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯕꯥ ꯑꯄꯤꯀꯄꯥ ꯑꯗꯨꯕꯨ ꯁꯛꯇꯤ ꯂꯩꯕꯥ ꯏꯁ꯭ꯕꯔꯅꯤ ꯍꯥꯌꯅꯥ ꯂꯧꯅꯩ꯫ ꯃꯠꯔꯤꯀꯁꯤꯡ ꯑꯁꯤ ꯑꯌꯥꯝꯕꯅꯥ ꯀꯥꯡꯂꯨꯞ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯄꯨꯟꯅꯥ ꯎꯕꯥ ꯐꯪꯏ, ꯋꯥꯔꯤꯒꯤ ꯃꯇꯨꯡ ꯏꯟꯅꯥ ꯃꯈꯣꯌ ꯷, ꯸ ꯅꯠꯔꯒꯥ ꯃꯁꯤꯗꯒꯤ ꯍꯦꯟꯅꯥ ꯂꯩꯕꯥ ꯌꯥꯏ꯫ ꯈ꯭ꯕꯥꯏꯗꯒꯤ ꯀꯃꯟ ꯑꯣꯏꯕꯥ ꯀꯥꯡꯂꯨꯞ ꯑꯁꯤꯕꯨ ꯁꯞꯇꯥ ꯃꯥꯠꯔꯤꯀꯥ ꯍꯥꯌꯅꯥ ꯀꯧꯏ, ꯃꯁꯤꯒꯤ ꯑꯔꯊꯗꯤ “ꯃꯃꯥ ꯷” ꯍꯥꯌꯕꯅꯤ꯫ ꯍꯥꯌꯔꯤꯕꯥ ꯷ ꯑꯁꯤ ꯕ꯭ꯔꯍ꯭ꯃꯅꯤ, ꯕꯩꯁ꯭ꯅꯕꯤ, ꯃꯍꯦꯁ꯭ꯕꯔꯤ, ꯏꯟꯗ꯭ꯔꯅꯤ, ꯀꯧꯃꯥꯔꯤ, ꯕꯔꯥꯍꯤ, ꯑꯃꯁꯨꯡ ꯆꯥꯃꯨꯟꯗꯥꯅꯤ꯫ ꯍꯥꯌꯔꯤꯕꯥ ꯏꯁ꯭ꯕꯔ ꯈꯨꯗꯤꯡꯃꯛ ꯑꯁꯤ ꯅꯨꯄꯥ ꯏꯁ꯭ꯕꯔ ꯑꯃꯒꯥ ꯃꯔꯤ ꯂꯩꯅꯩ ꯑꯃꯁꯨꯡ ꯏꯁ꯭ꯕꯔ ꯑꯗꯨꯒꯥ ꯃꯥꯟꯅꯕꯥ ꯁꯛꯇꯤ ꯂꯩ꯫ ꯈꯨꯗꯝ ꯑꯣꯏꯅꯥ, ꯕ꯭ꯔꯍ꯭ꯃꯅꯤ ꯑꯁꯤ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨ ꯑꯣꯏꯔꯤꯕꯥ ꯕ꯭ꯔꯍ꯭ꯃꯥꯒꯥ ꯃꯔꯤ ꯂꯩꯅꯩ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨꯒꯤ ꯁꯛꯇꯤ ꯂꯩ꯫ ꯕꯩꯁ꯭ꯅꯕꯤ ꯑꯁꯤ ꯉꯥꯀꯄꯤꯕꯥ ꯉꯝꯕꯥ ꯕꯤꯁ꯭ꯅꯨꯒꯥ ꯃꯔꯤ ꯂꯩꯅꯩ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯅꯥ ꯃꯤꯑꯣꯏꯕꯕꯨ ꯉꯥꯀꯊꯣꯀꯏ꯫ ꯃꯍꯦꯁ꯭ꯕꯔꯤ ꯑꯁꯤ ꯃꯥꯡꯍꯟ ꯇꯥꯀꯍꯅꯕꯥ ꯉꯝꯕꯥ ꯁꯤꯕꯒꯥ ꯃꯔꯤ ꯂꯩꯅꯩ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯅꯥ ꯐꯠꯇꯕꯥ ꯃꯥꯡꯍꯟ ꯇꯥꯀꯍꯅꯕꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯏ꯫ ꯏꯟꯗ꯭ꯔꯅꯤ ꯑꯁꯤ ꯏꯁ꯭ꯕꯔꯒꯤ ꯅꯤꯡꯊꯧ ꯏꯟꯗ꯭ꯔꯒꯥ ꯁꯝꯅꯩ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯅꯥ ꯊꯧꯅꯥ ꯄꯤ꯫ ꯀꯧꯃꯥꯔꯤ ꯑꯁꯤ ꯂꯥꯅꯒꯤ ꯏꯁ꯭ꯕꯔ ꯀꯨꯃꯥꯔꯒꯥ ꯃꯔꯤ ꯂꯩꯅꯩ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯅꯥ ꯗꯥꯅꯕꯁꯤꯡꯒꯥ ꯂꯥꯟꯊꯦꯡꯅꯔꯤ꯫ ꯕꯔꯥꯍꯤ ꯑꯁꯤ ꯕꯤꯁ꯭ꯅꯨꯒꯤ ꯕꯣꯔ ꯑꯋꯇꯥꯔꯥ ꯕꯔꯥꯍꯒꯥ ꯃꯔꯤ ꯂꯩꯅꯩ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛ ꯌꯥꯝꯅꯥ ꯁꯛꯇꯤ ꯂꯩ꯫ ꯆꯥꯃꯨꯟꯗꯥ ꯑꯁꯤ ꯗꯦꯕꯤ ꯗꯨꯔꯒꯥ ꯅꯠꯔꯒꯥ ꯀꯥꯂꯤꯒꯤ ꯑꯀꯅꯕꯥ ꯃꯑꯣꯡ ꯑꯃꯅꯤ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯅꯥ ꯈ꯭ꯕꯥꯏꯗꯒꯤ ꯈꯨꯗꯣꯡꯊꯤꯅꯤꯡꯉꯥꯏ ꯑꯣꯏꯕꯥ ꯗꯥꯅꯕꯁꯤꯡꯕꯨ ꯃꯥꯡꯍꯟ ꯇꯥꯀꯍꯜꯂꯤ꯫ ꯃꯠꯔꯤꯀꯁꯤꯡ ꯑꯁꯤ ꯑꯌꯥꯝꯕꯅꯥ ꯈꯨꯠꯁꯥ ꯀꯌꯥꯒꯥ ꯂꯣꯌꯅꯅꯥ ꯎꯠꯂꯤ, ꯃꯈꯣꯌꯅꯥ ꯇꯝꯄꯥꯛ, ꯇ꯭ꯔꯤꯗꯦꯟꯇ, ꯕꯣꯔꯒꯨꯝꯕꯥ ꯈꯨꯠꯂꯥꯌꯁꯤꯡ ꯊꯃꯗꯨꯅꯥ ꯎꯠꯂꯤ꯫ ꯃꯈꯣꯌꯅꯥ ꯁꯥ-ꯁꯟ ꯅꯠꯠꯔꯒꯥ ꯂꯥꯏꯅꯤꯡ-ꯂꯥꯏꯁꯣꯜ, ꯇꯥꯏꯒꯔ ꯅꯠꯠꯔꯒꯥ ꯏꯂꯤꯐꯦꯟꯇꯒꯨꯝꯕꯥ ꯃꯤꯠꯌꯦꯡꯒꯤ ꯖꯤꯕꯁꯤꯡꯗꯥ ꯆꯦꯜꯂꯤ꯫ ꯌꯨꯝ, ꯈꯨꯉ꯭ꯒꯪ ꯑꯃꯁꯨꯡ ꯂꯥꯏꯁꯉꯁꯤꯡ ꯐꯠꯇꯕꯥ ꯊꯋꯥꯌ ꯑꯃꯁꯨꯡ ꯅꯦꯒꯦꯇꯤꯕ ꯐꯣꯔꯁꯁꯤꯡꯗꯒꯤ ꯉꯥꯀꯊꯣꯛꯅꯕꯥ ꯃꯤꯌꯥꯝꯅꯥ ꯃꯈꯣꯌꯕꯨ ꯈꯨꯔꯨꯃꯖꯩ꯫ ꯋꯥꯔꯤ ꯈꯔꯗꯥ ꯃꯥꯠꯔꯤꯀꯁꯤꯡꯅꯥ ꯂꯥꯅꯒꯤ ꯃꯇꯃꯗꯥ ꯏꯁ꯭ꯕꯔꯕꯨ ꯂꯥꯏꯅꯤꯡꯊꯧꯕꯨ ꯃꯥꯏꯊꯤꯕꯥ ꯄꯤꯕꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯅꯕꯥ ꯊꯣꯔꯀꯏ꯫ ꯃꯈꯣꯌ ꯑꯁꯤ ꯖꯤꯕ ꯄꯨꯝꯅꯃꯛꯀꯤ ꯃꯃꯥ ꯑꯃꯁꯨꯡ ꯄꯨꯟꯁꯤꯒꯤ ꯉꯥꯀꯄꯤꯕꯥ ꯃꯤꯑꯣꯏꯁꯤꯡꯅꯤ ꯍꯥꯌꯅꯥꯁꯨ ꯂꯧꯅꯩ꯫ ꯑꯥꯔꯇꯇꯥ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯃꯇꯃꯗꯥ ꯃꯈꯣꯌꯅꯥ ꯃꯈꯣꯌꯒꯤ ꯑꯄꯨꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯄꯥꯉ꯭ꯒꯂꯒꯤ ꯃꯁꯛ ꯇꯥꯀꯄꯥ ꯀꯥꯡꯂꯨꯞ ꯑꯃꯗꯥ ꯅꯥꯟꯊꯣꯛꯇꯨꯅꯥ ꯅꯠꯠꯔꯒꯥ ꯄꯨꯟꯅꯥ ꯂꯦꯄꯃꯤꯟꯅꯗꯨꯅꯥ ꯎꯠꯂꯤ꯫ ꯃꯈꯣꯌ ꯑꯁꯤ ꯉꯥꯀꯊꯣꯀꯄꯥ ꯈꯛꯇꯒꯤ ꯅꯠꯇꯦ; ꯃꯈꯣꯌꯅꯥ ꯏꯅꯔꯖꯤ, ꯄꯥꯋꯔ ꯑꯃꯁꯨꯡ ꯊꯧꯅꯥꯁꯨ ꯔꯤꯞꯔꯖꯦꯟꯇ ꯇꯧꯔꯤ꯫ ꯃꯤꯌꯥꯝꯅꯥ ꯃꯈꯣꯌꯕꯨ ꯀꯨꯝꯃꯩꯁꯤꯡꯗꯥ, ꯃꯔꯨꯑꯣꯏꯅꯥ ꯗꯦꯕꯤꯗꯥ ꯀꯠꯊꯣꯛꯂꯕꯥ ꯂꯥꯏꯁꯉꯁꯤꯡꯗꯥ ꯄꯥꯡꯊꯣꯀꯏ꯫ ꯃꯈꯣꯌꯒꯤ ꯂꯥꯏ ꯈꯨꯔꯨꯝꯕꯥ ꯑꯁꯤ ꯚꯥꯔꯠꯇꯥ ꯃꯔꯨ ꯑꯣꯏꯅꯥ ꯇꯥꯃꯤꯜ ꯅꯥꯗꯨ, ꯀꯔꯅꯥꯇꯀꯥ ꯑꯃꯁꯨꯡ ꯋꯦꯁ꯭ꯠ ꯕꯦꯉ꯭ꯒꯜ ꯔꯥꯖ꯭ꯌꯁꯤꯡꯗꯥ ꯌꯥꯝꯅꯥ ꯆꯥꯎꯏ꯫ ꯋꯥꯔꯤ ꯀꯌꯥꯅꯥ ꯃꯥꯠꯔꯤꯛ ꯈꯨꯗꯤꯡꯃꯛꯅꯥ ꯇꯣꯉꯥꯟ ꯇꯣꯉꯥꯅꯕꯥ ꯂꯥꯅꯐꯃꯁꯤꯡꯗꯥ ꯏꯁ꯭ꯕꯔꯕꯨ ꯀꯔꯝꯅꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯈꯤꯕꯒꯦ ꯍꯥꯌꯕꯗꯨ ꯐꯣꯡꯗꯣꯛꯂꯤ, ꯍꯤꯟꯗꯨꯒꯤ ꯋꯥꯔꯤꯗꯥ ꯃꯈꯣꯌꯒꯤ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯑꯗꯨ ꯎꯠꯂꯤ꯫ ꯃꯠꯔꯤꯀꯁꯤꯡꯅꯥ ꯃꯤꯑꯣꯏꯕꯕꯨ ꯊꯧꯅꯥ ꯐꯕꯥ, ꯃꯄꯥꯉ꯭ꯒꯜ ꯀꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯤꯅꯨꯡꯁꯤ ꯂꯩꯕꯥ ꯑꯣꯏꯍꯅꯕꯁꯨ ꯇꯝꯕꯤꯔꯤ꯫ ꯃꯈꯣꯌꯅꯥ ꯚꯛꯇꯁꯤꯡꯗꯥ ꯅꯤꯡꯁꯤꯡꯍꯜꯂꯤ ꯃꯗꯨꯗꯤ ꯁꯛꯇꯤꯒꯤ ꯑꯄꯤꯀꯄꯥ ꯃꯑꯣꯡꯁꯤꯡ ꯐꯥꯑꯣꯕꯥ ꯑꯆꯧꯕꯥ ꯁꯥꯐꯨ ꯑꯃꯥ ꯄꯤꯕꯥ ꯉꯝꯃꯤ꯫ ꯑꯉꯥꯡꯁꯤꯡ, ꯅꯨꯄꯤꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯅꯨꯄꯥꯁꯤꯡ ꯄꯨꯝꯅꯃꯛꯅꯥ ꯃꯠꯔꯤꯀꯁꯤꯡꯗꯥ ꯁꯦꯐꯇꯤ, ꯍꯀꯁꯦꯜ ꯑꯃꯁꯨꯡ ꯃꯥꯏꯄꯥꯀꯄꯒꯤꯗꯃꯛ ꯊꯧꯅꯤꯖꯔꯤ꯫ ꯃꯈꯣꯌꯁꯤꯡ ꯑꯁꯤ ꯏꯁ꯭ꯕꯔꯒꯤ ꯅꯨꯄꯤ ꯏꯅꯔꯖꯤ ꯅꯠꯔꯒꯥ ꯁꯛꯇꯤ ꯑꯣꯏꯅꯥ ꯎꯕꯥ ꯐꯪꯏ꯫ ꯃꯠꯔꯤꯀꯁꯤꯡꯅꯥ ꯂꯧꯁꯤꯡ, ꯊꯧꯅꯥ, ꯉꯥꯀꯊꯣꯀꯄꯥ, ꯃꯥꯏꯄꯥꯀꯄꯥ ꯑꯁꯤꯅꯆꯤꯡꯕꯥ ꯇꯣꯉꯥꯟ ꯇꯣꯉꯥꯅꯕꯥ ꯃꯒꯨꯅꯁꯤꯡꯒꯤ ꯃꯃꯤꯁꯨ ꯇꯥꯀꯏ꯫ ꯉꯁꯤꯗꯁꯨ ꯃꯤꯌꯥꯝꯅꯥ ꯂꯥꯏꯁꯉꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯀꯨꯝꯃꯩꯁꯤꯡꯗꯥ ꯃꯈꯣꯌꯕꯨ ꯏꯀꯥꯌ ꯈꯨꯝꯅꯩ꯫ ꯃꯥꯠꯔꯤꯀꯁꯤꯡꯅꯥ ꯃꯃꯥꯁꯤꯡ ꯑꯁꯤ ꯁꯛꯇꯤ ꯂꯩꯕꯥ, ꯃꯤꯅꯨꯡꯁꯤ ꯂꯩꯕꯥ ꯑꯃꯁꯨꯡ ꯊꯧꯅꯥ ꯂꯩꯕꯥ ꯃꯤꯑꯣꯏꯁꯤꯡꯅꯤ ꯍꯥꯌꯕꯥ ꯎꯠꯂꯤ ꯑꯃꯁꯨꯡ ꯃꯈꯣꯌꯅꯥ ꯃꯥꯂꯦꯝ ꯑꯁꯤꯗꯥ ꯕꯦꯂꯦꯟꯁ ꯊꯝꯕꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯏ꯫ ꯏꯆꯝ ꯆꯝꯕꯥ ꯋꯥꯍꯩ ꯑꯃꯗꯥ ꯍꯥꯌꯔꯕꯗꯥ, ꯃꯥꯠꯔꯤꯀꯁꯤꯡ ꯑꯁꯤ ꯐꯠꯇꯕꯥ ꯂꯥꯟꯊꯦꯡꯅꯔꯤꯕꯥ, ꯄꯨꯟꯁꯤꯕꯨ ꯉꯥꯀꯄꯤꯕꯥ, ꯄꯥꯉ꯭ꯒꯜ ꯑꯃꯁꯨꯡ ꯊꯧꯅꯥꯒꯤ ꯃꯔꯃꯗꯥ ꯃꯤꯁꯤꯡꯗꯥ ꯇꯝꯕꯤꯕꯥ ꯁꯛꯇꯤ ꯂꯩꯕꯥ ꯏꯃꯥ ꯏꯁ꯭ꯕꯔꯅꯤ꯫^[꯱]^[꯲]^[꯳]^[꯴]

ꯃꯇꯦꯡ ꯂꯧꯔꯛꯐꯝ

↑ Ahuja, Dr Sushma (12 July 2022). Satyam Shivam Sundaram: Female Figurine in Temple Art. ISBN 979-8-88667-505-4.
↑ Dilip Chakravati in Archaeology and World Religion By Timothy Insoll, 2001, Routledge, ISBN 0-415-22154-4, pp.42–44.
↑ Cox, Colette (1992). "The unbroken treatise: Scripture and argument in early Buddhist scholasticism". In Williams, M. A.; Cox, C.; Jaffee, M. (eds.). Innovation in Religions Traditions: Essays in the Interpretation of Religions Change. de Gruyter. p. 152.
↑ Bühler, G. (1881). "Palaeographical remarks on the Horiuzi palm leaf MSS". In Müller, F. M. (ed.). Anecdota Oxoniensia: Texts, Documents, and Extracts Chiefly from Manuscripts in the Bodleian and the Oxford Libraries. Clarendon Press. p. 67, note 2.

[1] Ahuja, Dr Sushma (12 July 2022). Satyam Shivam Sundaram: Female Figurine in Temple Art. ISBN 979-8-88667-505-4.

[2] Dilip Chakravati in Archaeology and World Religion By Timothy Insoll, 2001, Routledge, ISBN 0-415-22154-4, pp.42–44.

[3] Cox, Colette (1992). "The unbroken treatise: Scripture and argument in early Buddhist scholasticism". In Williams, M. A.; Cox, C.; Jaffee, M. (eds.). Innovation in Religions Traditions: Essays in the Interpretation of Religions Change. de Gruyter. p. 152.

[4] Bühler, G. (1881). "Palaeographical remarks on the Horiuzi palm leaf MSS". In Müller, F. M. (ed.). Anecdota Oxoniensia: Texts, Documents, and Extracts Chiefly from Manuscripts in the Bodleian and the Oxford Libraries. Clarendon Press. p. 67, note 2.

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