ꯆꯤꯟꯅꯃꯁ꯭ꯇꯥ

ꯆꯤꯟꯅꯃꯁ꯭ꯇꯥ ꯂꯥꯢꯔꯦꯝꯕꯤ ꯏꯃꯥ ꯑꯁꯤ ꯍꯤꯟꯗꯨꯒꯤ ꯃꯇꯤꯛ ꯂꯩꯕꯤ ꯂꯥꯢꯔꯦꯝꯕꯤ ꯏꯃꯥ ꯑꯃꯅꯤ꯫ ꯆꯤꯟꯅꯥꯃꯁ꯭ꯠ ꯑꯁꯤ ꯍꯤꯟꯗꯨ ꯙꯔꯝꯃꯗꯥ ꯌꯥꯝꯅꯥ ꯄꯥꯉ꯭ꯒꯜ ꯂꯩꯕꯥ ꯏꯁ꯭ꯕꯔ ꯑꯃꯅꯤ꯫ ꯃꯍꯥꯛ ꯑꯁꯤ ꯑꯆꯧꯕꯥ ꯂꯧꯁꯤꯡꯒꯤ ꯏꯁ꯭ꯕꯔ ꯑꯣꯏꯔꯤꯕꯥ ꯃꯍꯥꯕꯤꯗ꯭ꯌ ꯇꯔꯥꯒꯤ ꯃꯅꯨꯡꯗꯥ ꯑꯃꯅꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯃꯤꯡꯒꯤ ꯑꯔꯊꯗꯤ “ꯃꯁꯥꯅꯥ ꯃꯁꯥꯕꯨ ꯁꯤꯖꯕꯥ” ꯍꯥꯌꯕꯅꯤ, ꯃꯔꯃꯗꯤ ꯃꯍꯥꯛꯅꯥ ꯃꯁꯥꯒꯤ ꯃꯀꯣꯛ ꯑꯗꯨ ꯈꯨꯠꯇꯥ ꯊꯃꯗꯨꯅꯥ ꯎꯠꯂꯤ꯫ ꯃꯍꯥꯛ ꯑꯁꯤ ꯀꯠꯊꯣꯀꯄꯥ, ꯊꯧꯅꯥ ꯑꯃꯁꯨꯡ ꯄꯨꯟꯁꯤ ꯑꯃꯁꯨꯡ ꯁꯤꯕꯒꯤ ꯃꯊꯛꯇꯥ ꯀꯟꯠꯔꯣꯜ ꯇꯧꯕꯒꯤ ꯃꯁꯛ ꯑꯃꯅꯤ꯫ ꯆꯤꯟꯅꯥꯃꯁ꯭ꯇꯅꯥ ꯄꯨꯟꯁꯤ, ꯁꯤꯕꯥ ꯑꯃꯁꯨꯡ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨ ꯄꯨꯝꯅꯃꯛ ꯃꯔꯤ ꯂꯩꯅꯩ ꯍꯥꯌꯅꯥ ꯇꯝꯕꯤꯔꯤ꯫ ꯃꯍꯥꯀꯄꯨ ꯑꯌꯥꯝꯕꯅꯥ ꯇꯥꯏꯒꯔ ꯅꯠꯔꯒꯥ ꯁꯤꯡꯍꯗꯥ ꯐꯝꯂꯒꯥ ꯎꯕꯥ ꯐꯪꯏ, ꯃꯁꯤꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯁꯛꯇꯤ ꯑꯃꯁꯨꯡ ꯑꯀꯤꯕꯥ ꯂꯩꯇꯕꯥ ꯑꯗꯨ ꯎꯠꯂꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯀꯣꯀꯊꯛꯇꯒꯤ ꯏ ꯊꯣꯔꯀꯏ, ꯑꯃꯁꯨꯡ ꯏ ꯑꯁꯤꯗꯒꯤ ꯃꯍꯥꯛꯀꯤ ꯑꯦꯇꯦꯟꯗꯦꯟꯇ ꯑꯅꯤꯅꯥ ꯊꯀꯏ꯫ ꯃꯁꯤ ꯌꯥꯝꯅꯥ ꯉꯀꯄꯥ ꯑꯣꯏꯅꯥ ꯎꯕꯥ ꯌꯥꯏ, ꯑꯗꯨꯕꯨ ꯃꯁꯤꯒꯤ ꯑꯆꯦꯠꯄꯥ ꯑꯔꯊꯗꯤ ꯂꯩ꯫ ꯃꯁꯤꯅꯥ ꯇꯥꯛꯂꯤ ꯃꯗꯨꯗꯤ ꯄꯨꯟꯁꯤ ꯑꯁꯤ ꯀꯠꯊꯣꯀꯄꯗꯒꯤ ꯂꯥꯀꯏ, ꯑꯃꯁꯨꯡ ꯏꯅꯔꯖꯤ ꯑꯁꯤ ꯑꯇꯣꯞꯄꯁꯤꯡꯒꯥ ꯂꯣꯌꯅꯅꯥ ꯁꯦꯌꯔ ꯇꯧꯕꯥ ꯌꯥꯏ꯫ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯃꯇꯃꯗꯥ ꯃꯍꯥꯛꯀꯤ ꯀꯣꯀꯊꯛꯇꯒꯤ ꯏꯒꯤ ꯖꯦꯠ ꯑꯍꯨꯝ ꯊꯣꯔꯀꯄꯥ ꯎꯕꯥ ꯐꯪꯏ, ꯃꯗꯨ ꯍꯀꯆꯥꯡ, ꯋꯥꯈꯜ ꯑꯃꯁꯨꯡ ꯊꯋꯥꯌꯗꯥ ꯄꯤꯔꯤꯕꯥ ꯄꯨꯟꯁꯤꯒꯤ ꯏꯅꯔꯖꯤ ꯑꯗꯨꯒꯤ ꯃꯃꯤ ꯇꯥꯔꯤ꯫ ꯆꯤꯟꯅꯥꯃꯁ꯭ꯇꯄꯨ ꯈꯨꯔꯨꯃꯖꯕꯥ ꯃꯤꯑꯣꯏꯁꯤꯡꯅꯥ ꯃꯍꯥꯛꯅꯥ ꯃꯈꯣꯌꯒꯤ ꯄꯨꯟꯁꯤꯗꯒꯤ ꯑꯀꯤꯕꯥ, ꯑꯖ꯭ꯅꯥꯟ ꯑꯃꯁꯨꯡ ꯅꯦꯒꯦꯇꯤꯕꯤꯇꯤ ꯂꯧꯊꯣꯀꯄꯥ ꯉꯃꯒꯅꯤ ꯍꯥꯌꯅꯥ ꯊꯥꯖꯩ꯫ ꯃꯍꯥꯛꯅꯥ ꯑꯄꯥꯝꯕꯁꯤꯡ ꯀꯟꯠꯔꯣꯜ ꯇꯧꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯁꯥꯒꯤ ꯑꯣꯏꯖꯕꯥ ꯊꯤꯕꯗꯁꯨ ꯃꯇꯦꯡ ꯄꯥꯡꯏ꯫ ꯆꯤꯟꯅꯥꯃꯁ꯭ꯠ ꯑꯁꯤ ꯑꯌꯥꯝꯕꯅꯥ ꯊꯋꯥꯌꯒꯤ ꯑꯣꯏꯕꯥ ꯆꯥꯎꯈꯠꯄꯥ, ꯊꯧꯅꯥ ꯑꯃꯁꯨꯡ ꯁꯛꯇꯤ ꯄꯥꯝꯕꯥ ꯃꯤꯑꯣꯏꯁꯤꯡꯅꯥ ꯈꯨꯔꯨꯃꯖꯩ꯫ ꯑꯩꯈꯣꯌꯅꯥ ꯊꯧꯅꯥ ꯐꯅꯥ ꯂꯩꯒꯗꯕꯅꯤ ꯑꯃꯁꯨꯡ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯃꯇꯃꯗꯥ ꯍꯦꯟꯅꯥ ꯋꯥꯡꯕꯥ ꯄꯥꯟꯗꯝ ꯑꯃꯒꯤꯗꯃꯛ ꯅꯨꯡꯉꯥꯏꯕꯥ ꯊꯥꯗꯣꯀꯄꯥ ꯇꯥꯏ ꯍꯥꯌꯅꯥ ꯃꯍꯥꯛꯅꯥ ꯇꯝꯕꯤꯔꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯋꯥꯔꯤ ꯑꯁꯤ ꯇ꯭ꯔꯥꯟꯁꯐꯣꯔꯃꯦꯁꯅꯒꯤ ꯃꯇꯥꯡꯗꯁꯨ ꯑꯣꯏꯔꯤ꯫ ꯃꯥꯡꯍꯟ ꯇꯥꯀꯍꯅꯕꯗꯁꯨ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨ ꯂꯩꯔꯤ, ꯀꯠꯄꯗꯥ ꯄꯨꯟꯁꯤ ꯂꯩꯔꯤ ꯍꯥꯌꯕꯥ ꯃꯍꯥꯛꯅꯥ ꯎꯠꯂꯤ꯫ ꯆꯤꯟꯅꯥꯃꯁ꯭ꯠ ꯑꯁꯤ ꯁꯦꯛꯁꯀꯤ ꯏꯅꯔꯖꯤ ꯑꯃꯁꯨꯡ ꯁ꯭ꯄꯤꯔꯤꯆꯨꯑꯦꯜ ꯏꯅꯔꯖꯤꯒꯥꯁꯨ ꯃꯔꯤ ꯂꯩꯅꯩ꯫ ꯃꯍꯥꯛꯅꯥ ꯇꯥꯀꯄꯤꯔꯤ ꯃꯗꯨꯗꯤ ꯍꯥꯌꯔꯤꯕꯥ ꯏꯅꯔꯖꯤꯁꯤꯡ ꯑꯁꯤ ꯐꯠꯇꯕꯥ ꯅꯠꯇꯦ ꯑꯗꯨꯕꯨ ꯆꯥꯎꯈꯠꯄꯥ ꯑꯃꯁꯨꯡ ꯃꯁꯥꯕꯨ ꯀꯟꯠꯔꯣꯜ ꯇꯧꯕꯗꯥ ꯁꯤꯖꯤꯟꯅꯕꯥ ꯌꯥꯏ꯫ ꯃꯍꯥꯛꯀꯤ ꯃꯨꯔꯇꯤ ꯑꯁꯤ ꯂꯥꯏꯁꯉꯁꯤꯡ, ꯄꯦꯟꯇꯤꯡ ꯑꯃꯁꯨꯡ ꯁ꯭ꯀꯥꯂꯄꯆꯥꯔꯁꯤꯡꯗꯥ ꯎꯕꯥ ꯐꯪꯏ ꯑꯃꯁꯨꯡ ꯃꯤꯌꯥꯝꯅꯥ ꯃꯍꯥꯀꯄꯨ ꯄꯥꯉ꯭ꯒꯜ ꯑꯃꯁꯨꯡ ꯑꯀꯤꯕꯥ ꯄꯣꯀꯍꯟꯅꯕꯒꯤꯗꯃꯛ ꯙ꯭ꯌꯥꯟ ꯇꯧꯏ꯫ ꯃꯍꯥꯛꯀꯤ ꯃꯑꯣꯡ ꯃꯇꯧ ꯑꯁꯤ ꯑꯆꯝꯕꯥ ꯑꯣꯏꯔꯕꯁꯨ, ꯃꯁꯤꯅꯥ ꯃꯤꯁꯤꯡꯗꯥ ꯅꯤꯡꯁꯤꯡꯍꯜꯂꯤ ꯃꯗꯨꯗꯤ ꯄꯨꯟꯁꯤ ꯑꯁꯤ ꯃꯤꯅꯨꯡꯁꯤ ꯂꯩꯕꯥ ꯑꯃꯁꯨꯡ ꯅꯨꯡꯉꯥꯏꯕꯥ ꯈꯛꯇꯥ ꯅꯠꯇꯅꯥ ꯃꯄꯥꯉ꯭ꯒꯜ ꯀꯅꯕꯥ, ꯊꯧꯅꯥ ꯂꯩꯕꯥ ꯑꯃꯁꯨꯡ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯃꯇꯃꯗꯥ ꯁꯤꯡꯅꯕꯥ ꯑꯃꯥ ꯑꯣꯏꯔꯤ꯫ ꯃꯍꯥꯛ ꯑꯁꯤ ꯑꯀꯤꯕꯥ ꯈꯨꯗꯤꯡꯃꯛ ꯊꯨꯒꯥꯏꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯤꯌꯥꯃꯗꯥ ꯃꯈꯣꯌꯒꯤ ꯄꯨꯟꯁꯤꯒꯤ ꯁꯤꯡꯅꯕꯁꯤꯡ ꯊꯧꯅꯥ ꯐꯅꯥ ꯊꯦꯡꯅꯅꯕꯥ ꯄꯨꯛꯅꯤꯡ ꯊꯧꯒꯠꯄꯥ ꯏꯁ꯭ꯕꯔ ꯑꯃꯅꯤ꯫ ꯆꯤꯟꯅꯥꯃꯁ꯭ꯠ ꯑꯁꯤ ꯁ꯭ꯄꯥꯏꯅꯦꯜ ꯀꯣꯔꯗꯀꯤ ꯕꯦꯖꯗꯥ ꯂꯩꯕꯥ ꯁ꯭ꯄꯤꯔꯤꯆꯨꯑꯦꯜ ꯑꯦꯅꯔꯖꯤ ꯑꯣꯏꯔꯤꯕꯥ ꯀꯨꯟꯗꯂꯤꯅꯤ ꯑꯦꯅꯔꯖꯤ ꯑꯁꯤ ꯋꯥꯈꯜ ꯇꯥꯍꯅꯕꯒꯥꯁꯨ ꯃꯔꯤ ꯂꯩꯅꯩ꯫ ꯃꯍꯥꯛꯀꯤ ꯂꯥꯏ ꯈꯨꯔꯨꯝꯕꯥ ꯑꯁꯤ ꯇꯥꯟꯠꯔꯤꯛ ꯄ꯭ꯔꯦꯛꯇꯤꯁꯅꯔꯁꯤꯡꯒꯤ ꯃꯔꯛꯇꯥ ꯍꯦꯟꯅꯥ ꯀꯃꯟ ꯑꯣꯏ, ꯃꯈꯣꯌꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯊꯧꯖꯥꯜ ꯐꯪꯅꯕꯒꯤꯗꯃꯛ ꯑꯈꯟꯅꯕꯥ ꯊꯧꯔꯃꯁꯤꯡ ꯄꯥꯡꯊꯣꯀꯏ꯫ ꯃꯍꯥꯀꯄꯨ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯃꯇꯃꯗꯥ ꯍꯀꯆꯥꯡ, ꯋꯥꯈꯜ ꯑꯃꯁꯨꯡ ꯊꯋꯥꯌꯒꯥ ꯃꯔꯤ ꯂꯩꯅꯩ ꯍꯥꯌꯕꯥ ꯎꯠꯄꯥ ꯑꯣꯖꯥ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯎꯕꯥ ꯐꯪꯏ, ꯑꯃꯁꯨꯡ ꯋꯥꯈꯜ ꯑꯃꯁꯨꯡ ꯑꯄꯥꯝꯕꯁꯤꯡꯕꯨ ꯀꯟꯠꯔꯣꯜ ꯇꯧꯕꯥ ꯑꯁꯤꯅꯥ ꯊꯋꯥꯌꯒꯤ ꯑꯣꯏꯕꯥ ꯅꯤꯡꯇꯝꯕꯒꯤ ꯃꯔꯨ ꯑꯣꯏꯕꯥ ꯃꯆꯥꯛ ꯑꯃꯅꯤ꯫ ꯃꯤꯌꯥꯝꯅꯥ ꯃꯍꯥꯀꯄꯨ ꯏꯀꯥꯏ ꯈꯨꯝꯅꯩ ꯃꯔꯃꯗꯤ ꯃꯍꯥꯛ ꯑꯀꯤꯕꯥ ꯂꯩꯇꯕꯥ, ꯃꯅꯤꯡꯇꯝꯕꯥ ꯑꯃꯁꯨꯡ ꯁꯛꯇꯤ ꯂꯩꯕꯥ ꯃꯤꯁꯛ ꯑꯃꯅꯤ꯫ ꯑꯄꯨꯅꯕꯥ ꯑꯣꯏꯅꯥ ꯆꯤꯟꯅꯥꯃꯁ꯭ꯠ ꯑꯁꯤ ꯊꯧꯅꯥ, ꯏꯅꯔꯖꯤ ꯑꯃꯁꯨꯡ ꯂꯧꯁꯤꯡꯒꯤ ꯏꯁ꯭ꯕꯔ ꯑꯃꯅꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯏꯃꯦꯖ ꯑꯁꯤ ꯑꯍꯥꯅꯕꯗꯥ ꯌꯥꯝꯅꯥ ꯉꯀꯄꯥ ꯑꯣꯏꯔꯝꯕꯥ ꯌꯥꯏ ꯑꯗꯨꯕꯨ ꯃꯁꯤꯅꯥ ꯄꯨꯟꯁꯤ, ꯀꯠꯊꯣꯀꯄꯥ ꯑꯃꯁꯨꯡ ꯊꯋꯥꯌꯒꯤ ꯑꯣꯏꯕꯥ ꯆꯥꯎꯈꯠꯄꯒꯤ ꯄꯥꯎꯖꯦꯜ ꯑꯃꯥ ꯄꯨꯗꯨꯅꯥ ꯆꯠꯂꯤ꯫ ꯃꯍꯥꯛꯅꯥ ꯃꯤꯌꯥꯃꯗꯥ ꯅꯤꯡꯁꯤꯡꯍꯜꯂꯤ ꯃꯗꯨꯗꯤ ꯄꯥꯉ꯭ꯒꯜ ꯑꯁꯤ ꯃꯁꯥ-ꯃꯔꯣꯃꯗꯣꯝ ꯂꯦꯄꯆꯕꯥ, ꯀꯠꯊꯣꯀꯄꯥ ꯑꯃꯁꯨꯡ ꯑꯀꯤꯕꯥ ꯂꯩꯇꯕꯗꯒꯤ ꯂꯥꯀꯏ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯚꯛꯇꯁꯤꯡꯕꯨ ꯑꯀꯤꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯖ꯭ꯅꯥꯅꯒꯤ ꯃꯊꯛꯇꯥ ꯋꯥꯡꯈꯠꯅꯕꯥ ꯄꯨꯛꯅꯤꯡ ꯊꯧꯒꯠꯂꯤ꯫^[꯱]^[꯲]^[꯳]^[꯴]^[꯵]

ꯃꯇꯦꯡ ꯂꯧꯔꯛꯐꯝ

↑ Benard, Elisabeth Anne (2000). Chinnamastā: The Aweful Buddhist and Hindu Tantric Goddess. Motilal Banarsidass. ISBN 978-81-208-1748-7.
↑ Buturovic, Amila (2016). Carved in Stone, Etched in Memory: Death, Tombstones and Commemoration in Bosnian Islam Since C.1500. Routledge. ISBN 978-1-317-16957-4.
↑ Donaldson, Thomas E. (2001). Iconography of the Buddhist Sculpture of Orissa. Indira Gandhi National Centre for the Arts (Abhinav Publications). ISBN 978-81-7017-406-6.
↑ English, Elizabeth (2002). Vajrayogini: Her Visualization, Rituals, and Forms. Simon & Schuster. ISBN 978-0-86171-329-5.
↑ Foulston, Lynn; Abbott, Stuart (2009). Hindu Goddesses: Beliefs and Practices. Sussex Academic Press. ISBN 978-1-902210-43-8.

[1] Benard, Elisabeth Anne (2000). Chinnamastā: The Aweful Buddhist and Hindu Tantric Goddess. Motilal Banarsidass. ISBN 978-81-208-1748-7.

[2] Buturovic, Amila (2016). Carved in Stone, Etched in Memory: Death, Tombstones and Commemoration in Bosnian Islam Since C.1500. Routledge. ISBN 978-1-317-16957-4.

[3] Donaldson, Thomas E. (2001). Iconography of the Buddhist Sculpture of Orissa. Indira Gandhi National Centre for the Arts (Abhinav Publications). ISBN 978-81-7017-406-6.

[4] English, Elizabeth (2002). Vajrayogini: Her Visualization, Rituals, and Forms. Simon & Schuster. ISBN 978-0-86171-329-5.

[5] Foulston, Lynn; Abbott, Stuart (2009). Hindu Goddesses: Beliefs and Practices. Sussex Academic Press. ISBN 978-1-902210-43-8.

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