ꯔꯤꯒ ꯚꯦꯗꯥ

ꯔꯤꯒ ꯚꯦꯗꯥ (ꯏꯪꯂꯤꯁ: Rigveda) ꯍꯥꯏꯕꯁꯤ ꯑꯔꯤꯕ ꯚꯥꯔꯠꯀꯤ ꯃꯇꯝꯗ ꯏꯕ ꯁꯪꯁ꯭ꯀ꯭ꯔꯤꯠꯀꯤ ꯋꯦꯗꯒꯤ ꯁꯩꯔꯣꯜꯁꯤꯡꯅꯤ ꯫ ꯃꯁꯤ ꯚꯦꯗꯥ ꯴ꯒꯤ ꯃꯅꯨꯡꯗꯒꯤ ꯑꯃꯅꯤ ꯫ ꯚꯦꯗꯥ ꯑꯁꯤ ꯏꯁꯩ ꯱꯰꯲꯸ ꯌꯥꯎꯏ ꯫

ꯔꯤꯒꯕꯦꯗ ꯑꯁꯤ ꯃꯥꯂꯦꯃꯗꯥ ꯈ꯭ꯕꯥꯏꯗꯒꯤ ꯑꯔꯤꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯂꯥꯏꯔꯤꯀꯁꯤꯡꯒꯤ ꯃꯅꯨꯡꯗꯥ ꯑꯃꯅꯤ꯫ ꯃꯁꯤ ꯍꯤꯟꯗꯨ ꯙꯔꯝꯃꯒꯤ ꯁꯦꯡꯂꯕꯥ ꯂꯥꯏꯔꯤꯛ ꯑꯃꯅꯤ ꯑꯃꯁꯨꯡ ꯃꯁꯤ ꯌꯥꯝꯅꯥ ꯁꯥꯡꯂꯕꯥ ꯃꯇꯃꯒꯤ ꯃꯃꯥꯡꯗꯥ, ꯆꯥꯎꯔꯥꯛꯅꯥ ꯈ꯭ꯔ꯭ꯏꯁ꯭ꯇꯒꯤ ꯃꯃꯥꯡ ꯆꯍꯤ ꯱꯵꯰꯰–꯱꯲꯰꯰ ꯐꯥꯑꯣꯕꯥ ꯏꯈꯤꯕꯅꯤ꯫ “ꯔꯤꯒꯕꯦꯗ” ꯍꯥꯌꯕꯥ ꯋꯥꯍꯩ ꯑꯁꯤ ꯁꯪꯁ꯭ꯀ꯭ꯔ꯭ꯏꯇꯀꯤ ꯋꯥꯍꯩ ꯑꯅꯤꯗꯒꯤ ꯂꯥꯀꯄꯅꯤ: “ꯔꯤꯒ” ꯍꯥꯌꯕꯁꯤ ꯊꯥꯒꯠꯄꯥ ꯍꯥꯌꯕꯅꯤ, ꯑꯃꯁꯨꯡ “ꯕꯦꯗ” ꯍꯥꯌꯕꯁꯤꯅꯥ ꯖ꯭ꯅꯥꯟ ꯍꯥꯌꯕꯅꯤ꯫ ꯑꯗꯨꯅꯥ, ꯔ꯭ꯏꯒꯕꯦꯗ ꯍꯥꯌꯕꯁꯤ ꯊꯥꯒꯠꯄꯥ ꯐꯣꯡꯗꯣꯀꯄꯒꯤ ꯖ꯭ꯅꯥꯟ ꯍꯥꯌꯕꯅꯤ꯫ ꯃꯁꯤ ꯂꯥꯏꯁꯣꯜ ꯏꯁꯩ ꯁꯀꯄꯅꯤ, ꯃꯗꯨ ꯏꯁ꯭ꯕꯔ ꯑꯃꯁꯨꯡ ꯃꯍꯧꯁꯥꯕꯨ ꯊꯥꯒꯠꯄꯥ ꯏꯁꯩ ꯅꯠꯔꯒꯥ ꯁꯩꯔꯦꯡꯅꯤ꯫ ꯔ꯭ꯏꯒꯕꯦꯗꯇꯥ ꯁꯨꯛꯇꯥꯁ ꯀꯧꯕꯥ ꯂꯥꯏꯔꯤꯛ ꯆꯥꯎꯔꯥꯛꯅꯥ ꯱꯰꯲꯸ ꯂꯩ꯫ ꯍꯥꯌꯔꯤꯕꯥ ꯂꯥꯏꯔꯤꯀꯁꯤꯡ ꯑꯁꯤ ꯕꯦꯗꯤꯛ ꯁꯪꯁ꯭ꯀ꯭ꯔ꯭ꯏꯠ ꯀꯧꯕꯥ ꯑꯔꯤꯕꯥ ꯂꯣꯟ ꯑꯃꯗꯥ ꯏꯔꯤ꯫ ꯂꯥꯏꯔꯤꯛ ꯑꯁꯤ ꯃꯟꯗꯜ ꯀꯧꯕꯥ ꯁꯔꯨꯛ ꯇꯔꯥꯗꯥ ꯈꯥꯌꯗꯣꯀꯏ, ꯃꯟꯗꯜ ꯈꯨꯗꯤꯡꯃꯛꯇꯥ ꯏꯁꯩ ꯀꯌꯥ ꯌꯥꯑꯣꯏ꯫ ꯂꯥꯏꯁꯣꯂꯁꯤꯡ ꯑꯁꯤꯅꯥ ꯑꯒ꯭ꯅꯤ (ꯃꯩꯒꯤ ꯏꯁ꯭ꯕꯔ), ꯏꯟꯗ꯭ꯔ (ꯏꯁ꯭ꯕꯔꯒꯤ ꯅꯤꯡꯊꯧ), ꯕꯔꯨꯟ (ꯏꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯑꯥꯏꯅꯒꯤ ꯏꯁ꯭ꯕꯔ) ꯑꯃꯁꯨꯡ ꯑꯇꯩ ꯀꯌꯥꯒꯨꯝꯕꯥ ꯇꯣꯉꯥꯟ ꯇꯣꯉꯥꯅꯕꯥ ꯏꯁ꯭ꯕꯔꯁꯤꯡꯕꯨ ꯊꯥꯒꯠꯂꯤ꯫ ꯃꯤꯌꯥꯝꯅꯥ ꯂꯥꯏꯔꯤꯀꯁꯤꯡ ꯑꯁꯤ ꯙꯔꯝꯃꯒꯤ ꯑꯣꯏꯕꯥ ꯊꯧꯔꯃꯁꯤꯡꯗꯥ ꯏꯁ꯭ꯕꯔꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯅꯕꯥ, ꯊꯧꯖꯥꯜ ꯄꯤꯕꯤꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯉꯥꯀꯄꯤꯅꯕꯥ ꯍꯥꯌꯗꯨꯅꯥ ꯁꯤꯖꯤꯟꯅꯔꯝꯃꯤ꯫ ꯔ꯭ꯏꯒꯕꯦꯗ ꯑꯁꯤ ꯏꯁ꯭ꯕꯔ ꯈꯛꯇꯒꯤ ꯑꯣꯏꯕꯥ ꯅꯠꯇꯦ; ꯃꯁꯤꯅꯥ ꯄꯨꯟꯁꯤ, ꯃꯍꯧꯁꯥ ꯑꯃꯁꯨꯡ ꯌꯨꯅꯤꯚꯔꯁꯀꯤ ꯃꯇꯥꯡꯗꯁꯨ ꯇꯝꯕꯤꯔꯤ꯫ ꯃꯁꯤꯗꯥ ꯅꯨꯃꯤꯠ, ꯊꯥ, ꯇꯨꯔꯦꯜ, ꯇꯨꯔꯦꯜ ꯑꯃꯁꯨꯡ ꯑꯇꯤꯌꯥꯒꯤ ꯃꯔꯃꯗꯥ ꯋꯥꯔꯤ ꯁꯥꯅꯩ꯫ ꯃꯇꯝ ꯑꯗꯨꯗꯥ ꯃꯤꯌꯥꯝꯅꯥ ꯀꯔꯝꯅꯥ ꯍꯤꯡꯈꯤꯕꯒꯦ, ꯃꯈꯣꯌꯒꯤ ꯊꯕꯛ, ꯃꯈꯣꯌꯒꯤ ꯏꯃꯨꯡ-ꯃꯅꯨꯡ ꯑꯃꯁꯨꯡ ꯃꯈꯣꯌꯒꯤ ꯊꯥꯖꯕꯁꯤꯡ ꯑꯗꯨꯁꯨ ꯎꯠꯂꯤ꯫ ꯔ꯭ꯏꯒꯕꯦꯗ ꯑꯁꯤ ꯌꯥꯝꯅꯥ ꯑꯔꯤꯕꯥ ꯑꯃꯅꯤ, ꯑꯗꯨꯕꯨ ꯃꯁꯤꯅꯥ ꯍꯤꯟꯗꯨ ꯙꯔꯝꯃꯗꯥ ꯇꯨꯡꯗꯥ ꯂꯥꯛꯀꯗꯕꯥ ꯂꯥꯏꯔꯤꯀꯁꯤꯡꯗꯥ ꯏꯊꯤꯜ ꯄꯤꯈꯤ, ꯃꯗꯨꯗꯤ ꯎꯄꯅꯤꯁꯗ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯚꯥꯔꯠ ꯑꯁꯤꯅꯆꯤꯡꯕꯥ꯫ ꯑꯈꯉ-ꯑꯍꯩꯁꯤꯡꯅꯥ ꯍꯥꯌꯔꯤ ꯃꯗꯨꯗꯤ ꯚꯥꯔꯇꯀꯤ ꯑꯍꯥꯅꯕꯥ ꯄꯨꯋꯥꯔꯤꯕꯨ ꯈꯉꯅꯕꯒꯤꯗꯃꯛꯇꯥ ꯔ꯭ꯏꯒꯕꯦꯗ ꯑꯁꯤ ꯌꯥꯝꯅꯥ ꯃꯔꯨ ꯑꯣꯏ꯫ ꯃꯁꯤꯅꯥ ꯑꯔꯤꯕꯥ ꯃꯤꯑꯣꯏꯁꯤꯡꯒꯤ ꯋꯥꯈꯜ, ꯀꯂꯆꯔ ꯑꯃꯁꯨꯡ ꯂꯧꯁꯤꯡ ꯎꯠꯂꯤ꯫ ꯔ꯭ꯏꯒꯕꯦꯗꯇꯥ ꯌꯥꯑꯣꯔꯤꯕꯥ ꯂꯥꯏꯔꯤꯀꯁꯤꯡ ꯑꯁꯤ ꯁꯩꯔꯦꯡ ꯑꯃꯁꯨꯡ ꯈꯣꯟꯖꯦꯂꯒꯤ ꯑꯣꯏꯕꯥ ꯃꯑꯣꯡꯗꯥ ꯏꯔꯀꯄꯅꯤ, ꯃꯁꯤꯅꯥ ꯅꯤꯡꯁꯤꯡꯕꯥ ꯑꯃꯁꯨꯡ ꯄꯥꯕꯥ ꯌꯥꯕꯥ ꯂꯥꯏꯁꯣꯜ ꯑꯃꯥ ꯑꯣꯏꯍꯜꯂꯤ꯫ ꯃꯈꯣꯌꯁꯤꯡ ꯑꯁꯤ ꯑꯣꯔꯦꯜ ꯇ꯭ꯔꯦꯗꯤꯁꯅꯒꯤ ꯈꯨꯠꯊꯥꯡꯗꯥ ꯃꯤꯔꯣꯜ ꯑꯃꯗꯒꯤ ꯃꯤꯔꯣꯜ ꯑꯃꯗꯥ ꯌꯧꯍꯅꯈꯤ, ꯃꯁꯤꯅꯥ ꯇꯥꯀꯄꯗꯤ ꯃꯤꯌꯥꯝꯅꯥ ꯃꯈꯣꯌꯁꯤꯡ ꯑꯁꯤ ꯏꯕꯥ ꯅꯠꯇꯅꯥ ꯇꯥꯕꯥ ꯑꯃꯁꯨꯡ ꯋꯥ ꯉꯥꯡꯗꯨꯅꯥ ꯇꯃꯈꯤ꯫ ꯉꯁꯤ ꯐꯥꯑꯣꯕꯥ ꯄꯨꯔꯣꯍꯤꯠ ꯑꯃꯁꯨꯡ ꯄꯟꯗꯤꯠ ꯈꯔꯅꯥ ꯙꯔꯝꯃꯒꯤ ꯑꯣꯏꯕꯥ ꯊꯧꯔꯃꯁꯤꯡꯗꯥ ꯂꯥꯏꯔꯤꯀꯁꯤꯡ ꯑꯁꯤ ꯄꯥꯔꯤ꯫ ꯔ꯭ꯏꯒꯕꯦꯗꯥꯅꯥ ꯑꯆꯨꯝꯕꯥ, ꯄꯨꯀꯆꯦꯜ ꯁꯦꯡꯕꯥ, ꯊꯧꯅꯥ, ꯃꯍꯧꯁꯥꯕꯨ ꯏꯀꯥꯏ ꯈꯨꯝꯅꯕꯥ ꯑꯁꯤꯅꯆꯤꯡꯕꯥ ꯂꯃꯆꯠ-ꯁꯥꯖꯠꯀꯤ ꯃꯒꯨꯅꯁꯤꯡꯁꯨ ꯇꯝꯕꯤꯔꯤ꯫ ꯂꯥꯏꯁꯣꯜ ꯀꯌꯥꯅꯥ ꯃꯤꯑꯣꯏꯕꯕꯨ ꯑꯃꯒꯥ ꯑꯃꯒꯥ ꯑꯃꯁꯨꯡ ꯑꯀꯣꯌꯕꯒꯤ ꯐꯤꯕꯃꯒꯥ ꯂꯣꯌꯅꯅꯥ ꯍꯤꯡꯃꯤꯟꯅꯅꯕꯥ ꯄꯨꯛꯅꯤꯡ ꯊꯧꯒꯠꯂꯤ꯫ ꯃꯁꯤ ꯙꯔꯝꯃꯒꯤ ꯂꯥꯏꯔꯤꯛ ꯈꯛꯇꯥ ꯅꯠꯇꯅꯥ ꯂꯧꯁꯤꯡꯒꯤ ꯂꯥꯏꯔꯤꯛ ꯑꯃꯁꯨꯅꯤ꯫ ꯂꯣꯜ, ꯄꯨꯋꯥꯔꯤ, ꯀꯂꯆꯔ ꯑꯃꯁꯨꯡ ꯁ꯭ꯄꯤꯔꯤꯆꯨꯌꯦꯂꯤꯇꯤꯒꯤ ꯃꯔꯃꯗꯥ ꯈꯉꯅꯕꯒꯤꯗꯃꯛ ꯃꯤꯌꯥꯝꯅꯥ ꯔꯤꯒꯕꯦꯗꯥ ꯇꯃꯖꯩ꯫ ꯆꯍꯤ ꯂꯤꯁꯤꯡ ꯀꯌꯥꯒꯤ ꯃꯃꯥꯡꯗꯥ ꯏꯔꯝꯕꯥ ꯑꯣꯏꯔꯕꯁꯨ, ꯃꯁꯤꯒꯤ ꯇꯝꯕꯤꯕꯥ ꯑꯁꯤ ꯉꯁꯤ ꯐꯥꯑꯣꯕꯥ ꯑꯔꯊ ꯂꯩ꯫ ꯃꯍꯧꯁꯥꯕꯨ ꯏꯀꯥꯏ ꯈꯨꯝꯅꯕꯥ, ꯄꯨꯟꯁꯤꯒꯤ ꯃꯔꯃꯗꯥ ꯅꯤꯡꯊꯤꯅꯥ ꯈꯟꯊꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯩꯈꯣꯌꯅꯥ ꯂꯩꯔꯤꯕꯥ ꯄꯣꯠꯁꯤꯡ ꯑꯗꯨꯒꯤꯗꯃꯛ ꯊꯥꯒꯠꯄꯥ ꯐꯣꯡꯗꯣꯀꯄꯥ ꯔ꯭ꯏꯒ꯭ꯕꯦꯗꯥꯅꯥ ꯑꯩꯈꯣꯌꯗꯥ ꯅꯤꯡꯁꯤꯡꯍꯜꯂꯤ꯫ ꯃꯁꯤ ꯂꯧꯁꯤꯡꯒꯤ ꯂꯟ ꯑꯃꯅꯤ ꯑꯃꯁꯨꯡ ꯑꯔꯤꯕꯥ ꯚꯥꯔꯇꯀꯤ ꯁꯚ꯭ꯌꯇꯥꯒꯤ ꯃꯁꯛ ꯑꯃꯅꯤ꯫ ꯔ꯭ꯏꯒ꯭ꯕꯦꯗꯥꯅꯥ ꯇꯥꯀꯄꯗꯤ ꯃꯤꯑꯣꯏꯕꯅꯥ ꯃꯇꯝ ꯄꯨꯝꯕꯗꯥ ꯃꯥꯂꯦꯝ ꯑꯁꯤꯒꯤ ꯃꯔꯃꯗꯥ ꯈꯉꯅꯤꯡꯗꯨꯅꯥ ꯂꯥꯛꯂꯤ ꯑꯃꯁꯨꯡ ꯄꯨꯟꯁꯤ, ꯌꯨꯅꯤꯚꯔꯁ ꯑꯃꯁꯨꯡ ꯃꯁꯤꯗꯥ ꯃꯈꯣꯌꯒꯤ ꯃꯐꯝ ꯑꯗꯨ ꯈꯉꯅꯕꯥ ꯃꯇꯝ ꯄꯨꯝꯅꯃꯛꯇꯥ ꯍꯣꯠꯅꯗꯨꯅꯥ ꯂꯥꯛꯂꯤ꯫ ꯃꯁꯤ ꯇꯁꯦꯡꯅꯥ ꯍꯧꯖꯤꯛ ꯐꯥꯑꯣꯕꯗꯥ ꯏꯕꯥ ꯈ꯭ꯕꯥꯏꯗꯒꯤ ꯆꯥꯎꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯔꯤꯕꯥ ꯂꯥꯏꯔꯤꯀꯁꯤꯡꯒꯤ ꯃꯅꯨꯡꯗꯥ ꯑꯃꯅꯤ, ꯑꯃꯁꯨꯡ ꯃꯁꯤꯅꯥ ꯉꯁꯤ ꯐꯥꯑꯣꯕꯥ ꯃꯤꯑꯣꯏꯕꯗꯥ ꯄꯨꯛꯅꯤꯡ ꯊꯧꯒꯠꯂꯤ꯫^[꯱]^[꯲]^[꯳]

ꯁꯤꯁꯨ ꯌꯦꯡꯉꯨ

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↑ Antonio de Nicholas (2003), Meditations Through the Rig Veda: Four-Dimensional Man, New York: Authors Choice Press, ISBN 978-0-595-26925-9, p. 273
↑ Bryant, Edwin F. (2015). The Yoga Sutras of Patañjali: A New Edition, Translation, and Commentary. Farrar, Straus and Giroux. pp. 565–566. ISBN 978-1-4299-9598-6.
↑ Polomé, Edgar (2010). Per Sture Ureland (ed.). Entstehung von Sprachen und Völkern: glotto- und ethnogenetische Aspekte europäischer Sprachen. Walter de Gruyter. p. 51. ISBN 978-3-11-163373-2.

[1] Antonio de Nicholas (2003), Meditations Through the Rig Veda: Four-Dimensional Man, New York: Authors Choice Press, ISBN 978-0-595-26925-9, p. 273

[2] Bryant, Edwin F. (2015). The Yoga Sutras of Patañjali: A New Edition, Translation, and Commentary. Farrar, Straus and Giroux. pp. 565–566. ISBN 978-1-4299-9598-6.

[3] Polomé, Edgar (2010). Per Sture Ureland (ed.). Entstehung von Sprachen und Völkern: glotto- und ethnogenetische Aspekte europäischer Sprachen. Walter de Gruyter. p. 51. ISBN 978-3-11-163373-2.

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