ꯙꯨꯃꯥꯕꯇꯤ

ꯙꯨꯃꯥꯕꯇꯤ ꯅꯠꯇ꯭ꯔꯒ ꯙꯨꯃꯥꯋꯇꯤ (ꯃꯩꯈꯨ ꯀꯥꯕꯤ) ꯑꯁꯤ ꯍꯤꯟꯗꯨꯒꯤ ꯃꯇꯤꯛ ꯂꯩꯕꯤ ꯂꯥꯢꯔꯦꯝꯕꯤ ꯏꯃꯥ ꯑꯃꯅꯤ꯫ ꯙꯨꯃꯥꯕꯇꯤ ꯑꯁꯤ ꯍꯤꯟꯗꯨ ꯙꯔꯝꯃꯗꯥ ꯂꯩꯕꯥ ꯃꯍꯥꯕꯤꯗ꯭ꯌ ꯇꯔꯥꯒꯤ ꯃꯅꯨꯡꯗꯥ ꯑꯃꯅꯤ꯫ ꯃꯍꯥꯕꯤꯗ꯭ꯌꯁꯤꯡ ꯑꯁꯤ ꯗꯦꯕꯤꯒꯤ ꯁꯛꯇꯤ ꯂꯩꯕꯥ ꯃꯑꯣꯡ ꯇꯔꯥꯅꯤ, ꯃꯈꯣꯌ ꯈꯨꯗꯤꯡꯃꯛꯅꯥ ꯑꯈꯟꯅꯕꯥ ꯊꯋꯥꯌꯒꯤ ꯑꯣꯏꯕꯥ ꯂꯥꯏꯁꯣꯟ ꯑꯃꯥ ꯇꯝꯕꯤꯔꯤ꯫ ꯙꯨꯃꯥꯕꯇꯤ ꯑꯁꯤ ꯑꯇꯣꯞꯄꯁꯤꯡꯗꯒꯤ ꯇꯣꯉꯥꯜꯂꯤ ꯃꯔꯃꯗꯤ ꯃꯍꯥꯛꯅꯥ ꯃꯍꯧꯁꯥꯅꯥ ꯀꯤꯕꯥ ꯅꯠꯔꯒꯥ ꯂꯥꯄꯊꯣꯛꯅꯥ ꯂꯩꯕꯥ ꯋꯥꯐꯃꯁꯤꯡ ꯔꯤꯞꯔꯖꯦꯟꯇ ꯇꯧꯏ꯫ ꯃꯍꯥꯛ ꯂꯨꯍꯣꯡꯕꯥ, ꯃꯥꯉꯕꯥ, ꯂꯥꯌꯔꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯋꯥ-ꯑꯅꯥꯒꯤ ꯏꯁ꯭ꯕꯔꯅꯤ꯫ ꯃꯤꯌꯥꯝꯅꯥ ꯃꯍꯥꯀꯄꯨ ꯄꯨꯟꯁꯤꯒꯤ ꯑꯟꯙ꯭ꯔ ꯄ꯭ꯔꯗꯦꯁꯀꯤ ꯃꯁꯛ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯎꯏ꯫ ꯃꯍꯥꯛ ꯌꯥꯝꯅꯥ ꯁꯥꯊꯤꯅꯥ ꯎꯔꯕꯁꯨ ꯃꯍꯥꯀꯄꯨ ꯈꯨꯔꯨꯃꯖꯕꯅꯥ ꯃꯤꯌꯥꯝꯅꯥ ꯑꯀꯤꯕꯥ ꯊꯦꯡꯅꯕꯗꯥ ꯑꯃꯁꯨꯡ ꯂꯧꯁꯤꯡ ꯐꯪꯕꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯏ꯫ “ꯙꯨꯃꯥꯕꯇꯤ” ꯍꯥꯌꯕꯥ ꯃꯤꯡ ꯑꯁꯤ “ꯙꯨꯃꯥ” ꯍꯥꯌꯕꯥ ꯋꯥꯍꯩ ꯑꯁꯤꯗꯒꯤ ꯂꯥꯀꯄꯅꯤ, ꯃꯁꯤꯒꯤ ꯑꯔꯊꯗꯤ ꯃꯩꯁꯥ ꯍꯥꯌꯕꯅꯤ꯫ ꯃꯍꯥꯀꯄꯨ ꯑꯌꯥꯝꯕꯅꯥ ꯃꯩꯈꯨ ꯆꯦꯟꯗꯕꯥ, ꯑꯃꯝꯕꯥ ꯃꯤꯁꯛ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯎꯠꯂꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯑꯇꯣꯞꯄꯥ ꯏꯁ꯭ꯕꯔꯁꯤꯡꯒꯨꯝꯅꯥ ꯑꯔꯅꯥꯃꯦꯟꯇ ꯅꯠꯔꯒꯥ ꯐꯖꯕꯥ ꯑꯃꯠꯇꯥ ꯂꯩꯇꯦ꯫ ꯃꯍꯥꯛ ꯑꯔꯤꯕꯥ, ꯑꯁꯪꯕꯥ ꯄꯣꯠꯂꯃꯁꯤꯡ ꯁꯤꯖꯤꯟꯅꯩ ꯑꯃꯁꯨꯡ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯃꯇꯃꯗꯥ ꯂꯨꯍꯣꯡꯂꯕꯤ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯎꯠꯂꯤ꯫ ꯃꯍꯥꯛ ꯃꯍꯧꯁꯥꯅꯥ ꯀꯥꯡꯕꯨꯗꯥ ꯆꯦꯜꯂꯤ, ꯃꯁꯤ ꯍꯤꯟꯗꯨ ꯀꯂꯆꯔꯗꯥ ꯐꯠꯇꯕꯥ ꯅꯠꯔꯒꯥ ꯁꯤꯕꯒꯤ ꯃꯁꯛ ꯑꯃꯅꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯃꯥꯌꯊꯣꯡ ꯑꯗꯨ ꯌꯥꯝꯅꯥ ꯁꯥꯊꯤꯅꯥ ꯎꯕꯥ ꯌꯥꯏ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯍꯀꯆꯥꯡ ꯁꯣꯀꯄꯥ ꯌꯥꯏ꯫ ꯃꯁꯤꯒꯤ ꯑꯀꯤꯕꯥ ꯄꯣꯀꯍꯅꯕꯥ ꯃꯑꯣꯡ ꯑꯁꯤꯅꯥ ꯄꯥꯔꯥ ꯑꯃꯥ ꯇꯝꯕꯤꯔꯤ ꯃꯗꯨꯗꯤ ꯄꯨꯟꯁꯤ ꯑꯁꯤ ꯍꯔꯥꯑꯣꯕꯥ ꯑꯃꯁꯨꯡ ꯐꯖꯕꯥ ꯈꯛꯇꯒꯤ ꯅꯠꯇꯦ; ꯃꯁꯤꯗꯥ ꯑꯋꯥꯕꯥ ꯑꯃꯁꯨꯡ ꯂꯥꯟꯊꯦꯡꯅꯕꯁꯨ ꯂꯩ꯫ ꯙꯨꯃꯥꯕꯇꯤ ꯑꯁꯤ ꯑꯊꯤꯡꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯋꯥ-ꯑꯅꯥꯒꯤ ꯏꯁ꯭ꯕꯔꯅꯤ, ꯑꯗꯨꯕꯨ ꯃꯍꯥꯛꯅꯥ ꯊꯋꯥꯌꯒꯤ ꯑꯣꯏꯕꯥ ꯆꯥꯎꯈꯠꯄꯒꯤ ꯂꯝꯕꯤꯁꯨ ꯎꯠꯂꯤ꯫ ꯃꯍꯥꯛꯅꯥ ꯃꯤꯌꯥꯃꯗꯥ ꯑꯋꯥꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯥꯡꯖꯕꯥ ꯑꯁꯤ ꯄꯨꯟꯁꯤꯒꯤ ꯁꯔꯨꯛ ꯑꯃꯅꯤ ꯍꯥꯌꯕꯥ ꯈꯉꯍꯅꯕꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯏ꯫ ꯃꯍꯥꯀꯄꯨ ꯈꯨꯔꯨꯃꯖꯗꯨꯅꯥ ꯚꯛꯇꯁꯤꯡꯅꯥ ꯁꯤꯡꯅꯕꯥ ꯌꯥꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯄꯥꯉ꯭ꯒꯜ ꯀꯅꯕꯥ ꯇꯝꯃꯤ꯫ ꯃꯍꯥꯛꯅꯥ ꯇꯥꯀꯄꯤꯔꯤ ꯃꯗꯨꯗꯤ ꯑꯃꯝꯕꯗꯥ ꯐꯥꯑꯣꯕꯥ ꯂꯧꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯅꯤꯡꯇꯝꯕꯥ ꯂꯩ꯫ ꯃꯤꯑꯣꯏ ꯀꯌꯥꯅꯥ ꯌꯦꯛꯅꯕꯥ, ꯂꯥꯌꯔꯕꯥ ꯑꯃꯁꯨꯡ ꯄꯨꯟꯁꯤꯗꯥ ꯊꯦꯡꯅꯔꯤꯕꯥ ꯈꯨꯗꯣꯡꯆꯥꯗꯕꯁꯤꯡꯗꯒꯤ ꯉꯥꯀꯊꯣꯛꯅꯕꯥ ꯙꯨꯃꯥꯕꯇꯤꯕꯨ ꯈꯨꯔꯨꯃꯖꯩ꯫ ꯃꯍꯥꯀꯄꯨ ꯍꯦꯟꯅꯥ ꯂꯨꯔꯕꯥ ꯊꯋꯥꯌꯒꯤ ꯑꯣꯏꯕꯥ ꯑꯆꯨꯝꯕꯁꯤꯡꯒꯥ ꯃꯔꯤ ꯂꯩꯅꯕꯅꯥ ꯃꯔꯝ ꯑꯣꯏꯗꯨꯅꯥ ꯒꯣꯄꯟ ꯂꯧꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯂꯧꯁꯤꯡ ꯊꯤꯔꯤꯕꯥ ꯃꯤꯁꯤꯡꯅꯁꯨ ꯃꯍꯥꯀꯄꯨ ꯈꯨꯔꯨꯃꯖꯩ꯫ ꯃꯤꯌꯥꯝꯅꯥ ꯙꯨꯃꯥꯕꯇꯤꯕꯨ ꯇꯣꯉꯥꯟ ꯇꯣꯉꯥꯅꯕꯥ ꯃꯑꯣꯡꯗꯥ ꯈꯨꯔꯨꯃꯖꯩ꯫ ꯃꯍꯥꯛꯀꯤ ꯆꯠꯅꯕꯤꯁꯤꯡ ꯑꯁꯤ ꯃꯍꯧꯁꯥꯅꯥ ꯏꯆꯝ ꯆꯝꯕꯥ ꯑꯃꯁꯨꯡ ꯅꯤꯡꯊꯤꯖꯔꯕꯥ ꯃꯐꯃꯁꯤꯡꯗꯥ ꯇꯧꯏ꯫ ꯑꯣꯐꯔꯁꯤꯡꯒꯤ ꯃꯅꯨꯡꯗꯥ ꯕ꯭ꯂꯦꯛ ꯇꯤꯜ, ꯃꯩꯈꯨ ꯑꯃꯁꯨꯡ ꯑꯀꯪꯕꯥ ꯆꯤꯟꯖꯥꯀꯁꯤꯡ ꯌꯥꯎꯕꯥ ꯌꯥꯏ꯫ ꯃꯍꯥꯛ ꯑꯁꯤ ꯑꯌꯥꯝꯕꯅꯥ ꯃꯁꯥ ꯃꯊꯟꯇꯥ ꯅꯠꯠꯔꯒꯥ ꯑꯄꯤꯀꯄꯥ ꯀꯥꯡꯂꯨꯄꯁꯤꯡꯗꯥ ꯈꯨꯔꯨꯃꯖꯩ, ꯃꯔꯃꯗꯤ ꯃꯍꯥꯛ ꯑꯁꯤ ꯇꯪꯗꯨ ꯂꯩꯇꯥꯗꯕꯥ ꯏꯁ꯭ꯕꯔ ꯑꯃꯅꯤ꯫ ꯚꯛꯇꯁꯤꯡꯅꯥ ꯃꯈꯣꯌꯒꯤ ꯋꯥꯈꯂꯗꯒꯤ ꯑꯀꯤꯕꯥ, ꯑꯁꯥꯑꯣꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯋꯥꯕꯥ ꯂꯧꯊꯣꯛꯅꯕꯥ ꯃꯍꯥꯛꯀꯤ ꯃꯑꯣꯡ ꯃꯇꯧ ꯑꯗꯨ ꯙ꯭ꯌꯥꯟ ꯇꯧꯏ꯫ ꯈꯨꯗꯣꯡꯆꯥꯗꯕꯁꯤꯡ ꯃꯥꯏꯊꯤꯕꯥ ꯄꯤꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯊꯧꯅꯥ ꯍꯥꯞꯅꯕꯥ ꯃꯍꯥꯛꯀꯤ ꯊꯧꯖꯥꯂꯁꯨ ꯍꯥꯌꯖꯔꯤ꯫ ꯙꯨꯃꯥꯕꯇꯤꯅꯥ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯄꯥꯔꯥ ꯑꯃꯥ ꯇꯝꯕꯤꯔꯤ ꯃꯗꯨꯗꯤ ꯄꯨꯟꯁꯤ ꯑꯁꯤ ꯃꯇꯝ ꯄꯨꯝꯅꯃꯛꯇꯥ ꯂꯥꯏꯕꯛ ꯐꯕꯅꯤ, ꯑꯃꯁꯨꯡ ꯑꯋꯥꯕꯥ ꯑꯁꯤ ꯃꯤꯑꯣꯏꯕꯒꯤ ꯑꯦꯛꯁꯄꯔꯤꯌꯦꯟꯁꯀꯤ ꯁꯔꯨꯛ ꯑꯃꯅꯤ꯫ ꯑꯃꯝꯕꯗꯒꯤ ꯂꯥꯄꯊꯣꯛꯅꯕꯒꯤ ꯃꯍꯨꯠꯇꯥ ꯑꯃꯝꯕꯗꯥ ꯃꯥꯌꯣꯛꯅꯕꯅꯥ ꯃꯔꯝ ꯑꯣꯏꯗꯨꯅꯥ ꯃꯤꯑꯣꯏꯕꯅꯥ ꯄꯥꯉ꯭ꯒꯜ, ꯂꯧꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯊꯋꯥꯌꯒꯤ ꯑꯣꯏꯕꯥ ꯆꯥꯎꯈꯠꯄꯥ ꯐꯪꯕꯥ ꯉꯃꯒꯅꯤ꯫ ꯃꯍꯥꯛ ꯌꯥꯝꯅꯥ ꯂꯥꯡꯇꯛꯅꯅꯥ ꯎꯕꯥ ꯐꯪꯂꯕꯁꯨ ꯃꯍꯥꯛ ꯉꯥꯀꯊꯣꯀꯄꯥ ꯉꯝꯕꯥ ꯑꯃꯁꯨꯡ ꯁꯛꯇꯤ ꯂꯩꯕꯥ ꯃꯤꯁꯛ ꯑꯃꯅꯤ꯫ ꯃꯍꯥꯛꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯚꯛꯇꯁꯤꯡꯗꯥ ꯅꯤꯡꯁꯤꯡꯍꯜꯂꯤ ꯃꯗꯨꯗꯤ ꯐꯠꯇꯕꯥ ꯃꯇꯃꯗꯁꯨ ꯑꯥꯁꯥ ꯑꯃꯁꯨꯡ ꯇꯝꯕꯥ ꯂꯩ ꯍꯥꯌꯕꯅꯤ꯫ ꯋꯥꯍꯪ ꯑꯃꯗꯥ ꯍꯥꯌꯔꯕꯗꯥ ꯙꯨꯃꯥꯕꯇꯤ ꯑꯁꯤ ꯑꯈꯟꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯁꯛꯇꯤ ꯂꯩꯕꯥ ꯏꯁ꯭ꯕꯔ ꯑꯃꯅꯤ꯫ ꯃꯍꯥꯛꯅꯥ ꯑꯀꯤꯕꯥ, ꯃꯥꯉꯕꯥ ꯑꯃꯁꯨꯡ ꯂꯨꯍꯣꯡꯕꯒꯤ ꯃꯍꯨꯠ ꯁꯤꯜꯂꯤ, ꯑꯗꯨꯕꯨ ꯃꯍꯥꯛꯅꯥ ꯂꯧꯁꯤꯡ, ꯊꯧꯅꯥ ꯑꯃꯁꯨꯡ ꯊꯋꯥꯌꯒꯤ ꯑꯣꯏꯕꯥ ꯄꯥꯉ꯭ꯒꯂꯁꯨ ꯇꯝꯕꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯃꯑꯣꯡ ꯃꯇꯧ ꯑꯁꯤ ꯌꯥꯝꯅꯥ ꯂꯥꯡꯇꯛꯅꯍꯅꯕꯥ ꯌꯥꯏ, ꯑꯗꯨꯕꯨ ꯃꯍꯥꯛꯀꯤ ꯊꯧꯖꯥꯂꯅꯥ ꯚꯛꯇꯁꯤꯡꯕꯨ ꯄꯨꯟꯁꯤꯒꯤ ꯑꯋꯥꯕꯁꯤꯡꯕꯨ ꯊꯧꯅꯥ ꯐꯅꯥ ꯊꯦꯡꯅꯅꯕꯥ ꯂꯃꯖꯤꯡꯕꯤꯔꯤ꯫ ꯃꯍꯥꯀꯄꯨ ꯑꯊꯤꯡꯕꯥ ꯂꯧꯊꯣꯀꯄꯥ, ꯒꯣꯄꯟ ꯂꯧꯁꯤꯡ ꯂꯧꯕꯥ ꯑꯃꯁꯨꯡ ꯄꯨꯟꯁꯤꯒꯤ ꯍꯦꯟꯅꯥ ꯂꯨꯔꯕꯥ ꯑꯆꯨꯝꯕꯁꯤꯡ ꯈꯉꯕꯥ ꯄꯥꯝꯂꯤꯕꯁꯤꯡꯅꯥ ꯈꯨꯔꯨꯃꯖꯩ꯫ ꯙꯨꯃꯥꯕꯇꯤꯗꯥ ꯙ꯭ꯌꯥꯟ ꯇꯧꯗꯨꯅꯥ ꯃꯤꯑꯣꯏꯕꯅꯥ ꯄꯨꯟꯁꯤꯒꯤ ꯃꯉꯥꯜ ꯑꯃꯁꯨꯡ ꯑꯃꯝꯕꯥ ꯑꯅꯤꯃꯛ ꯌꯥꯕꯥ ꯇꯝꯃꯤ꯫^[꯱]^[꯲]^[꯳]

ꯃꯇꯦꯡ ꯂꯧꯔꯛꯐꯝ

↑ Kinsley, David R. (1988). "Tara, Chinnamasta and the Mahavidyas". Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition (1 ed.). University of California Press. pp. 161–177. ISBN 978-0-520-06339-6.
↑ Kinsley, David R. (1997). Tantric visions of the divine feminine: the ten mahāvidyās. University of California Press. ISBN 978-0-520-20499-7.
↑ Frawley, David (March 1994). "Dhumavati: The Grandmother spirit". Tantric Yoga and the Wisdom Goddesses: Spiritual Secrets of Ayurveda. Lotus Press. pp. 121–128. ISBN 978-0-910261-39-5.

[1] Kinsley, David R. (1988). "Tara, Chinnamasta and the Mahavidyas". Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition (1 ed.). University of California Press. pp. 161–177. ISBN 978-0-520-06339-6.

[2] Kinsley, David R. (1997). Tantric visions of the divine feminine: the ten mahāvidyās. University of California Press. ISBN 978-0-520-20499-7.

[3] Frawley, David (March 1994). "Dhumavati: The Grandmother spirit". Tantric Yoga and the Wisdom Goddesses: Spiritual Secrets of Ayurveda. Lotus Press. pp. 121–128. ISBN 978-0-910261-39-5.

[꯱]

[꯲]

[꯳]