ꯃꯣꯍꯤꯅꯤ

ꯃꯣꯍꯤꯅꯤ ꯍꯥꯏꯕꯁꯤ ꯍꯤꯟꯗꯨ ꯂꯥꯢꯅꯤꯡꯒꯤ ꯚꯤꯁ꯭ꯅꯨꯒꯤ ꯁꯨꯝꯍꯠꯌꯥꯢ ꯆꯦꯟꯕꯤ ꯅꯨꯄꯤ ꯑꯃꯒꯝꯤ ꯁꯥꯢꯑꯣꯟꯅꯤ ꯫ ꯃꯣꯍꯤꯅꯤ ꯑꯁꯤ ꯚꯒꯕꯥꯟ ꯕꯤꯁ꯭ꯅꯨꯒꯤ ꯑꯃꯠꯇꯥ ꯉꯥꯏꯔꯕꯥ ꯅꯨꯄꯤ ꯑꯋꯇꯥꯔ ꯑꯣꯏꯅꯥ ꯈꯉꯅꯔꯕꯥ ꯍꯤꯟꯗꯨ ꯃꯤꯇꯣꯂꯣꯖꯤꯗꯥ ꯐꯖꯔꯕꯥ ꯑꯃꯁꯨꯡ ꯄꯨꯛꯅꯤꯡ ꯆꯤꯡꯁꯤꯟꯅꯤꯡꯉꯥꯏ ꯑꯣꯏꯕꯥ ꯃꯤꯁꯛ ꯑꯃꯅꯤ꯫ ꯃꯍꯥꯀꯄꯨ ꯌꯥꯝꯅꯥ ꯅꯨꯡꯁꯤꯖꯕꯥ, ꯃꯤꯅꯨꯡꯁꯤ ꯂꯩꯕꯥ ꯑꯃꯁꯨꯡ ꯂꯧꯁꯤꯡ ꯂꯩꯕꯥ ꯃꯤꯁꯛ ꯑꯃꯅꯤ ꯍꯥꯌꯅꯥ ꯐꯣꯡꯗꯣꯀꯏ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯐꯖꯕꯥ ꯑꯁꯤ ꯑꯁꯨꯛ ꯌꯥꯝꯅꯥ ꯁꯛꯇꯤ ꯂꯩꯕꯅꯥ ꯏꯁ꯭ꯕꯔ ꯑꯃꯁꯨꯡ ꯂꯥꯏꯅꯤꯡꯕꯁꯤꯡ ꯌꯥꯑꯣꯅꯥ ꯀꯅꯥꯒꯨꯝꯕꯥ ꯑꯃꯕꯨ ꯄꯨꯛꯅꯤꯡ ꯆꯤꯡꯁꯤꯅꯕꯥ ꯉꯝꯃꯤ꯫ ꯃꯣꯍꯤꯅꯤꯒꯤ ꯋꯥꯔꯤ ꯑꯁꯤ ꯁꯃꯨꯗ꯭ꯔ ꯈꯣꯡꯕꯥꯂꯒꯤ ꯋꯥꯔꯤꯗꯥ ꯈ꯭ꯕꯥꯏꯗꯒꯤ ꯃꯃꯤꯡ ꯆꯠꯂꯤ, ꯃꯁꯤꯕꯨ ꯁꯃꯨꯗ꯭ꯔ ꯃꯟꯊꯥꯟ ꯍꯥꯌꯅꯥꯁꯨ ꯀꯧꯏ꯫ ꯋꯥꯔꯤ ꯑꯁꯤꯗꯥ ꯏꯁ꯭ꯕꯔ ꯑꯃꯁꯨꯡ ꯂꯥꯏꯅꯤꯡꯕꯁꯤꯡꯅꯥ ꯄꯨꯟꯅꯥ ꯊꯕꯛ ꯇꯧꯃꯤꯟꯅꯗꯨꯅꯥ ꯁꯃꯨꯗ꯭ꯔꯕꯨ ꯆꯦꯟꯊꯍꯟꯗꯨꯅꯥ ꯑꯃ꯭ꯔ꯭ꯏꯠ ꯐꯪꯅꯕꯥ ꯍꯣꯠꯅꯈꯤ, ꯃꯁꯤ ꯑꯁꯤꯕꯥ ꯂꯩꯇꯕꯒꯤ ꯑꯃ꯭ꯔ꯭ꯏꯠꯅꯤ꯫ ꯑꯔꯣꯏꯕꯗꯥ ꯑꯃ꯭ꯔ꯭ꯏꯠ ꯑꯗꯨ ꯊꯣꯔꯀꯄꯥ ꯃꯇꯃꯗꯥ ꯅꯥꯀꯜ ꯑꯅꯤꯃꯛꯅꯥ ꯄꯥꯃꯈꯤ, ꯑꯃꯁꯨꯡ ꯂꯥꯅꯐꯝ ꯑꯃꯥ ꯆꯥꯎꯔꯥꯛꯅꯥ ꯍꯧꯔꯀꯈꯤ꯫ ꯃꯁꯤꯒꯤ ꯈꯨꯗꯣꯡꯆꯥꯗꯕꯥ ꯑꯁꯤ ꯀꯣꯀꯍꯟꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯗꯥꯅꯕꯁꯤꯡꯗꯒꯤ ꯑꯃ꯭ꯔ꯭ꯏꯠ ꯑꯁꯤꯕꯨ ꯉꯥꯀꯊꯣꯛꯅꯕꯥ ꯚꯒꯕꯥꯟ ꯕꯤꯁ꯭ꯅꯨꯅꯥ ꯃꯣꯍꯤꯅꯤꯒꯤ ꯃꯑꯣꯡ ꯃꯇꯧ ꯂꯧꯈꯤ꯫ ꯃꯣꯍꯤꯅꯤ ꯑꯣꯏꯅꯥ ꯃꯍꯥꯛ ꯌꯥꯝꯅꯥ ꯄꯨꯛꯅꯤꯡ ꯆꯤꯡꯁꯤꯟꯅꯤꯡꯉꯥꯏ ꯑꯣꯏꯕꯥ ꯅꯨꯄꯤ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯊꯣꯔꯀꯈꯤ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯐꯖꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯆꯤꯟ-ꯃꯅꯥꯑꯣ ꯑꯣꯏꯕꯥ ꯋꯥꯍꯩꯁꯤꯡꯅꯥ ꯗꯥꯅꯕꯁꯤꯡꯒꯤ ꯄꯨꯛꯅꯤꯡ ꯆꯤꯡꯁꯤꯅꯈꯤ꯫ ꯂꯥꯏꯅꯤꯡꯊꯧꯁꯤꯡꯅꯥ ꯑꯁꯨꯛ ꯌꯥꯝꯅꯥ ꯏꯊꯤꯜ ꯄꯤꯈꯤ ꯑꯃꯁꯨꯡ ꯋꯥꯈꯜ ꯂꯥꯡꯇꯛꯅꯈꯤ ꯃꯗꯨꯗꯤ ꯃꯈꯣꯌꯅꯥ ꯃꯍꯥꯀꯄꯨ ꯊꯥꯖꯈꯤ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯀꯄꯨ ꯑꯃ꯭ꯔ꯭ꯏꯠ ꯑꯗꯨ ꯌꯦꯟꯊꯣꯛꯅꯕꯥ ꯌꯥꯅꯈꯤ꯫ ꯃꯗꯨꯒꯤ ꯃꯇꯨꯡꯗꯥ ꯃꯣꯍꯤꯅꯤꯅꯥ ꯂꯧꯁꯤꯡ ꯂꯩꯅꯥ ꯑꯃ꯭ꯔ꯭ꯏꯠ ꯑꯁꯤ ꯏꯁ꯭ꯕꯔ ꯈꯛꯇꯗꯥ ꯄꯤꯈꯤ ꯑꯃꯁꯨꯡ ꯗꯥꯅꯕꯁꯤꯡꯗꯥ ꯄꯤꯈꯤꯗꯦ, ꯃꯗꯨꯅꯥ ꯏꯁ꯭ꯕꯔꯁꯤꯡꯕꯨ ꯃꯄꯥꯉ꯭ꯒꯜ ꯀꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯌꯨꯅꯤꯚꯔꯁ ꯑꯁꯤꯗꯥ ꯕꯦꯂꯦꯟꯁ ꯊꯝꯕꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯈꯤ꯫ ꯃꯣꯍꯤꯅꯤ ꯑꯁꯤ ꯃꯍꯥꯛꯀꯤ ꯐꯖꯕꯥ ꯈꯛꯇꯥ ꯅꯠꯇꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯂꯧꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯂꯧꯁꯤꯡ ꯂꯩꯕꯥ ꯋꯥꯈꯜꯂꯣꯅꯒꯤꯗꯃꯛ ꯈꯉꯅꯩ꯫ ꯃꯍꯥꯛꯅꯥ ꯎꯠꯂꯤ ꯃꯗꯨꯗꯤ ꯏꯟꯇꯦꯂꯤꯖꯦꯟꯁ ꯑꯃꯁꯨꯡ ꯁ꯭ꯠꯔꯦꯇꯦꯖꯤ ꯑꯁꯤ ꯍꯀꯆꯥꯡꯒꯤ ꯄꯥꯉ꯭ꯒꯂꯗꯒꯤ ꯍꯦꯟꯅꯥ ꯁꯛꯇꯤ ꯂꯩꯕꯥ ꯌꯥꯏ꯫ ꯑꯇꯣꯞꯄꯥ ꯋꯥꯔꯤ ꯑꯃꯗꯥ ꯃꯣꯍꯤꯅꯤꯅꯥ ꯚꯁꯃꯥꯁꯨꯔ ꯀꯧꯕꯥ ꯂꯥꯏꯅꯤꯡꯊꯧ ꯑꯃꯕꯨ ꯃꯥꯏꯊꯤꯕꯥ ꯄꯤꯕꯗꯥ ꯊꯧꯗꯥꯡ ꯂꯧꯔꯤ, ꯃꯍꯥꯛꯀꯤ ꯃꯀꯣꯀꯊꯣꯡꯕꯗꯥ ꯀꯅꯥꯒꯨꯝꯕꯥ ꯑꯃꯠꯇꯕꯨ ꯃꯀꯣꯀꯊꯣꯡꯕꯗꯥ ꯆꯦꯟꯊꯔꯀꯄꯥ ꯌꯥꯕꯥ ꯑꯈꯟꯅꯕꯥ ꯁꯛꯇꯤ ꯑꯃꯥ ꯂꯩꯔꯝꯃꯤ꯫ ꯗꯥꯅꯕꯅꯥ ꯃꯁꯤꯒꯤ ꯁꯛꯇꯤ ꯑꯁꯤ ꯚꯒꯕꯥꯟ ꯁꯤꯕꯇꯥ ꯁꯤꯖꯤꯟꯅꯅꯕꯥ ꯍꯣꯠꯅꯈꯤ, ꯃꯔꯝ ꯑꯗꯨꯅꯥ ꯕꯤꯁ꯭ꯅꯨꯅꯥ ꯑꯃꯨꯛ ꯍꯟꯅꯥ ꯃꯣꯍꯤꯅꯤꯒꯤ ꯃꯑꯣꯡ ꯃꯇꯧ ꯂꯧꯈꯤ꯫ ꯃꯍꯥꯛꯅꯥ ꯐꯖꯅꯥ ꯅꯥꯟꯊꯣꯀꯈꯤ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯅꯥꯠꯀꯤ ꯈꯣꯡꯆꯠꯁꯤꯡ ꯑꯗꯨ ꯀꯣꯄꯤ ꯇꯧꯅꯕꯥ ꯚꯁꯃꯥꯁꯨꯔꯗꯥ ꯍꯥꯌꯖꯈꯤ꯫ ꯅꯥꯟꯊꯣꯛꯂꯤꯉꯩꯗꯥ ꯃꯍꯥꯛꯀꯤ ꯃꯈꯨꯠ ꯑꯗꯨ ꯃꯁꯥꯒꯤ ꯃꯀꯣꯀꯊꯣꯡꯕꯗꯥ ꯊꯃꯈꯤ, ꯑꯗꯨꯒꯥ ꯂꯥꯏꯅꯤꯡꯊꯧ ꯑꯗꯨꯅꯥ ꯃꯍꯥꯀꯄꯨ ꯀꯣꯄꯤ ꯇꯧꯗꯨꯅꯥ ꯃꯁꯥꯕꯨ ꯃꯥꯡꯍꯟ ꯇꯥꯀꯍꯅꯕꯥ ꯂꯣꯏꯁꯤꯅꯈꯤ꯫ ꯋꯥꯔꯤ ꯑꯁꯤꯅꯥ ꯑꯃꯨꯛ ꯍꯟꯅꯥ ꯃꯣꯍꯤꯅꯤꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯂꯧꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯃꯤꯅꯨꯡꯁꯤ ꯑꯗꯨ ꯀꯔꯝꯅꯥ ꯈꯨꯗꯣꯡꯊꯤꯅꯤꯡꯉꯥꯏ ꯑꯣꯏꯕꯥ ꯁꯃꯁ꯭ꯌꯥ ꯑꯃꯥ ꯀꯣꯀꯍꯟꯅꯕꯥ ꯁꯤꯖꯤꯟꯅꯈꯤꯕꯒꯦ ꯍꯥꯌꯕꯗꯨ ꯎꯠꯂꯤ꯫ ꯃꯣꯍꯤꯅꯤ ꯑꯁꯤꯁꯨ ꯃꯔꯨꯑꯣꯏ ꯃꯔꯃꯗꯤ ꯃꯍꯥꯛꯅꯥ ꯃꯥꯂꯦꯝ ꯑꯁꯤꯕꯨ ꯉꯥꯀꯊꯣꯛꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯕꯦꯂꯦꯟꯁ ꯊꯝꯅꯕꯥ ꯗꯤꯚꯥꯏꯟ ꯑꯁꯤ ꯅꯨꯄꯥ ꯅꯠꯠꯔꯒꯥ ꯅꯨꯄꯤꯒꯤ ꯃꯑꯣꯡ ꯑꯃꯍꯦꯛꯇꯗꯥ ꯂꯧꯕꯥ ꯌꯥꯏ ꯍꯥꯌꯕꯒꯤ ꯋꯥꯈꯜꯂꯣꯟ ꯑꯗꯨ ꯔꯤꯞꯔꯖꯦꯟꯇ ꯇꯧꯔꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯋꯥꯔꯤꯁꯤꯡꯅꯥ ꯂꯧꯁꯤꯡ, ꯑꯁꯥꯑꯣꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯔꯨꯕꯥ ꯐꯤꯚꯃꯁꯤꯡꯗꯥ ꯀꯅꯥꯒꯨꯝꯕꯥ ꯑꯃꯒꯤ ꯋꯥꯈꯜ ꯁꯤꯖꯤꯟꯅꯕꯒꯤ ꯃꯔꯨꯑꯣꯏꯕꯒꯤ ꯃꯇꯥꯡꯗꯥ ꯇꯝꯕꯤꯔꯤ꯫ ꯉꯁꯤ ꯐꯥꯑꯣꯕꯥ ꯃꯣꯍꯤꯅꯤ ꯑꯁꯤ ꯚꯥꯔꯠ ꯁꯤꯅꯕꯥ ꯊꯨꯡꯅꯥ ꯀꯂꯥ, ꯅꯥꯠ, ꯑꯃꯁꯨꯡ ꯋꯥꯔꯤꯁꯤꯡꯗꯥ ꯅꯤꯡꯁꯤꯡꯂꯤ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯀꯄꯨ ꯑꯌꯥꯝꯕꯅꯥ ꯂꯧꯁꯤꯡꯒꯥ ꯂꯣꯌꯅꯅꯥ ꯐꯖꯕꯒꯤ ꯃꯁꯛ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯎꯕꯥ ꯐꯪꯏ꯫ ꯑꯄꯨꯅꯕꯥ ꯑꯣꯏꯅꯥ ꯃꯣꯍꯤꯅꯤ ꯑꯁꯤ ꯃꯥꯏꯊꯣꯂꯣꯖꯤꯒꯤ ꯑꯈꯟꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯁꯛꯇꯤ ꯂꯩꯕꯥ ꯃꯤꯁꯛ ꯑꯃꯅꯤ, ꯃꯍꯥꯛꯅꯥ ꯑꯆꯨꯝꯕꯥ ꯄꯥꯉ꯭ꯒꯜ ꯑꯁꯤ ꯁꯛꯇꯤ ꯈꯛꯇꯥ ꯅꯠꯇꯅꯥ ꯂꯧꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯂꯧꯁꯤꯡꯗꯁꯨ ꯂꯩ ꯍꯥꯌꯕꯥ ꯎꯠꯂꯤ꯫^[꯱]^[꯲]^[꯳]

ꯁꯤꯃꯁꯨ ꯌꯦꯡꯕꯤꯌꯨ

ꯃꯇꯦꯡ ꯂꯧꯔꯛꯐꯝ

↑ Pattanaik, Devdutt (2001). The man who was a woman and other queer tales of Hindu lore. Routledge. ISBN 978-1-56023-181-3.
↑ Vanita, Ruth; Kidwai, Saleem (2001). Same-sex love in India: readings from literature and history. Palgrave Macmillan. ISBN 978-0-312-29324-6.
↑ Goudriaan, Teun (1978). "The Māyā of the Gods: Mohini". Māyā divine and human. Motilal Banarsidass Publ. pp. 41–49. ISBN 978-81-208-2389-1.

[1] Pattanaik, Devdutt (2001). The man who was a woman and other queer tales of Hindu lore. Routledge. ISBN 978-1-56023-181-3.

[2] Vanita, Ruth; Kidwai, Saleem (2001). Same-sex love in India: readings from literature and history. Palgrave Macmillan. ISBN 978-0-312-29324-6.

[3] Goudriaan, Teun (1978). "The Māyā of the Gods: Mohini". Māyā divine and human. Motilal Banarsidass Publ. pp. 41–49. ISBN 978-81-208-2389-1.

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