ꯑꯝꯕꯥ

ꯑꯝꯕꯥ ꯍꯥꯏꯕꯁꯤ ꯃꯍꯥꯚꯥꯔꯠꯀꯤ ꯁꯛꯂꯣꯟ ꯑꯃꯅꯤ ꯫ ꯃꯍꯥꯛꯁꯤ ꯀꯥꯁꯤ ꯂꯩꯄꯥꯛꯀꯤ ꯅꯤꯡꯊꯧ ꯃꯆꯥꯅꯨꯄꯤ ꯳ꯒꯤ ꯃꯅꯨꯡꯗ ꯑꯃꯅꯤ ꯫ ꯃꯍꯥꯛꯀꯤ ꯃꯅꯥꯎꯅꯨꯄꯤ ꯲ ꯑꯗꯨꯗꯤ ꯑꯝꯕꯤꯀꯥ ꯑꯃꯗꯤ ꯑꯝꯕꯥꯂꯤꯀꯥꯅꯤ ꯫

ꯑꯝꯕꯥ ꯑꯁꯤ ꯑꯔꯤꯕꯥ ꯚꯥꯔꯇꯀꯤ ꯏꯄꯤꯛ ꯃꯍꯥꯚꯥꯔꯇꯀꯤ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯑꯃꯁꯨꯡ ꯅꯨꯡꯉꯥꯏꯇꯕꯥ ꯁꯛꯇꯝ ꯑꯃꯅꯤ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯋꯥꯔꯤꯅꯥ ꯑꯋꯥꯕꯥ, ꯑꯔꯥꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯋꯥꯔꯦꯞ ꯂꯧꯕꯅꯥ ꯃꯤꯑꯣꯏ ꯑꯃꯒꯤ ꯄꯨꯟꯁꯤꯕꯨ ꯀꯔꯝꯅꯥ ꯁꯦꯃꯗꯣꯀꯄꯥ ꯉꯝꯕꯒꯦ ꯍꯥꯌꯕꯗꯨ ꯎꯠꯂꯤ꯫ ꯑꯝꯕꯥ ꯑꯁꯤ ꯀꯥꯁꯤꯒꯤ ꯈ꯭ꯕꯥꯏꯗꯒꯤ ꯑꯍꯜ ꯑꯣꯏꯔꯕꯥ ꯔꯥꯖꯀꯨꯃꯥꯔꯅꯤ, ꯃꯍꯥꯛꯀꯤ ꯅꯍꯥ ꯑꯣꯏꯔꯤꯕꯥ ꯃꯔꯨꯞ ꯑꯅꯤ ꯑꯝꯕꯤꯀꯥ ꯑꯃꯁꯨꯡ ꯑꯝꯕꯂꯤꯀꯥ ꯀꯧꯏ꯫ ꯔꯥꯖꯀꯨꯃꯥꯔꯁꯤꯡꯅꯥ ꯁ꯭ꯕꯌꯃꯕꯔꯥꯒꯤ ꯊꯧꯔꯝ ꯑꯃꯒꯤ ꯈꯨꯠꯊꯥꯡꯗꯥ ꯃꯈꯣꯌꯒꯤ ꯃꯄꯨꯔꯣꯏꯕꯁꯤꯡ ꯈꯅꯕꯒꯤ ꯃꯇꯝ ꯌꯧꯔꯀꯄꯥ ꯃꯇꯃꯗꯥ ꯑꯆꯧꯕꯥ ꯂꯥꯟꯃꯤ ꯚꯤꯁ꯭ꯃꯅꯥ ꯂꯥꯛꯇꯨꯅꯥ ꯃꯔꯨꯞ ꯑꯍꯨꯝ ꯑꯁꯤꯕꯨ ꯃꯍꯥꯛꯀꯤ ꯃꯄꯨꯔꯣꯏꯕꯥ ꯍꯁ꯭ꯇꯤꯅꯥꯄꯨꯔꯒꯤ ꯅꯤꯡꯊꯧ ꯕꯤꯆꯤꯠꯔꯕꯤꯔꯌꯒꯥ ꯂꯨꯍꯣꯡꯅꯕꯥ ꯐꯣꯔꯁ ꯇꯧꯗꯨꯅꯥ ꯂꯧꯈꯤ꯫ ꯑꯗꯨꯝ ꯑꯣꯏꯅꯃꯛ, ꯑꯝꯕꯥꯅꯥ ꯍꯥꯟꯅꯗꯒꯤ ꯅꯤꯡꯊꯧ ꯁꯥꯂꯚꯥꯒꯥ ꯅꯨꯡꯁꯤꯅꯅꯥ ꯂꯩꯃꯤꯟꯅꯔꯝꯃꯤ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯥ ꯂꯨꯍꯣꯡꯕꯥ ꯄꯥꯃꯈꯤ, ꯃꯔꯝ ꯑꯗꯨꯅꯥ ꯃꯍꯥꯛꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯋꯥꯈꯂꯒꯤ ꯃꯔꯃꯗꯥ ꯚꯤꯁ꯭ꯃꯥꯗꯥ ꯍꯥꯌꯔꯝꯃꯤ꯫ ꯚꯤꯁ꯭ꯃꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯋꯥꯍꯩꯁꯤꯡꯕꯨ ꯏꯀꯥꯏ ꯈꯨꯝꯅꯗꯨꯅꯥ ꯁꯥꯂꯚꯥꯗꯥ ꯆꯠꯅꯕꯥ ꯑꯌꯥꯕꯥ ꯄꯤꯈꯤ ꯑꯗꯨꯕꯨ ꯃꯍꯥꯛꯀꯤ ꯃꯅꯥꯛꯇꯥ ꯌꯧꯔꯀꯄꯥ ꯃꯇꯃꯗꯥ ꯁꯥꯂꯚꯥꯅꯥ ꯃꯍꯥꯀꯄꯨ ꯌꯥꯗꯈꯤ ꯃꯔꯃꯗꯤ ꯃꯍꯥꯛꯅꯥ ꯚꯤꯁ꯭ꯃꯅꯥ ꯃꯍꯥꯀꯄꯨ ꯃꯥꯏꯊꯤꯕꯥ ꯄꯤꯗꯨꯅꯥ ꯑꯝꯕꯕꯨ ꯂꯧꯊꯣꯀꯈꯤ ꯍꯥꯌꯅꯥ ꯂꯥꯟꯅꯥ ꯂꯃꯖꯤꯡꯈꯤ | ꯊꯝꯃꯣꯌ ꯁꯣꯛꯅꯥ ꯑꯃꯁꯨꯡ ꯏꯀꯥꯏꯕꯥ ꯄꯤꯔꯗꯨꯅꯥ ꯑꯝꯕꯥꯅꯥ ꯚꯤꯁ꯭ꯃꯗꯥ ꯍꯜꯂꯀꯈꯤ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯀꯄꯨ ꯂꯨꯍꯣꯡꯅꯕꯥ ꯍꯥꯌꯖꯈꯤ ꯑꯗꯨꯕꯨ ꯚꯤꯁ꯭ꯃꯅꯥ ꯄꯨꯟꯁꯤ ꯆꯨꯞꯄꯥ ꯂꯨꯍꯣꯡꯕꯒꯤ ꯋꯥꯁꯛ ꯂꯧꯈꯤꯕꯅꯥ ꯌꯥꯈꯤꯗꯦ꯫ ꯃꯁꯤꯅꯥ ꯑꯝꯕꯕꯨ ꯆꯠꯀꯗꯕꯥ ꯃꯐꯝ ꯑꯃꯠꯇꯥ ꯂꯩꯔꯃꯗꯦ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯀꯄꯨ ꯇꯦꯡꯕꯥꯡꯅꯕꯥ ꯀꯅꯥꯁꯨ ꯂꯩꯔꯃꯗꯦ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯄꯨꯟꯁꯤꯕꯨ ꯃꯥꯡꯍꯟ ꯇꯥꯀꯍꯅꯈꯤꯕꯒꯤꯗꯃꯛ ꯃꯍꯥꯛꯅꯥ ꯗꯣꯁ ꯇꯧꯈꯤꯕꯥ ꯚꯤꯁ꯭ꯃꯥꯅꯥ ꯌꯥꯝꯅꯥ ꯂꯨꯕꯥ ꯑꯔꯥꯅꯕꯥ ꯑꯃꯥ ꯐꯥꯑꯣꯈꯤ꯫ ꯑꯁꯥꯑꯣꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯆꯨꯝꯕꯥ ꯋꯥꯌꯦꯂꯒꯤ ꯑꯄꯥꯝꯕꯅꯥ ꯊꯜꯂꯕꯥ ꯑꯝꯕꯥꯅꯥ ꯚꯤꯁ꯭ꯃꯒꯤ ꯃꯍꯨꯠ ꯁꯤꯟꯅꯕꯥ ꯋꯥꯔꯦꯞ ꯂꯧꯈꯤ꯫ ꯃꯍꯥꯛꯅꯥ ꯑꯀꯅꯕꯥ ꯇꯄꯁ꯭ꯌꯥ ꯇꯧꯈꯤ ꯑꯃꯁꯨꯡ ꯏꯁ꯭ꯕꯔꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯅꯕꯥ ꯊꯧꯅꯤꯖꯈꯤ, ꯑꯃꯁꯨꯡ ꯑꯔꯣꯏꯕꯗꯥ ꯚꯒꯕꯥꯟ ꯁꯤꯕꯅꯥ ꯃꯍꯥꯀꯄꯨ ꯃꯍꯥꯛꯀꯤ ꯃꯊꯪꯒꯤ ꯄꯨꯟꯁꯤꯗꯥ ꯚꯤꯁ꯭ꯃꯒꯤ ꯁꯤꯕꯒꯤ ꯃꯔꯝ ꯑꯣꯏꯒꯅꯤ ꯍꯥꯌꯕꯒꯤ ꯊꯧꯖꯥꯜ ꯑꯃꯥ ꯄꯤꯈꯤ | ꯃꯗꯨꯒꯤ ꯃꯇꯨꯡꯗꯥ ꯑꯝꯕꯥꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯄꯨꯟꯁꯤ ꯑꯗꯨ ꯃꯩꯗꯥ ꯂꯣꯏꯁꯤꯅꯈꯤ, ꯑꯃꯨꯛ ꯍꯟꯅꯥ ꯄꯣꯀꯄꯥ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯄꯥꯟꯗꯝ ꯑꯗꯨ ꯃꯄꯨꯡ ꯐꯥꯍꯅꯒꯅꯤ ꯍꯥꯌꯅꯥ ꯑꯥꯁꯥ ꯇꯧꯗꯨꯅꯥ꯫ ꯃꯇꯨꯡꯗꯥ ꯃꯍꯥꯛ ꯁꯤꯈꯥꯟꯗꯤ ꯍꯥꯌꯅꯥ ꯑꯃꯨꯛ ꯍꯟꯅꯥ ꯄꯣꯀꯈꯤ, ꯃꯍꯥꯛꯅꯥ ꯀꯨꯔꯨꯛꯁꯦꯠꯔꯒꯤ ꯂꯥꯅꯐꯃꯗꯥ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯊꯧꯗꯥꯡ ꯂꯧꯈꯤ꯫ ꯂꯥꯅꯒꯤ ꯃꯇꯃꯗꯥ ꯚꯤꯁ꯭ꯃꯅꯥ ꯁꯤꯈꯥꯟꯗꯤꯒꯥ ꯂꯥꯟꯊꯦꯡꯅꯕꯗꯥ ꯑꯌꯥꯕꯥ ꯄꯤꯈꯤꯗꯦ ꯃꯔꯃꯗꯤ ꯃꯍꯥꯛꯅꯥ ꯑꯝꯕꯥꯒꯤ ꯍꯧꯈꯤꯕꯥ ꯄꯨꯟꯁꯤꯕꯨ ꯈꯉꯈꯤ, ꯑꯃꯁꯨꯡ ꯃꯤꯀꯨꯞ ꯑꯁꯤꯅꯥ ꯑꯔꯖꯨꯅꯕꯨ ꯚꯤꯁ꯭ꯃꯥꯕꯨ ꯃꯥꯏꯊꯤꯕꯥ ꯄꯤꯕꯥ ꯉꯃꯍꯅꯈꯤ꯫ ꯑꯝꯕꯥꯒꯤ ꯋꯥꯔꯤ ꯑꯁꯤꯅꯥ ꯑꯔꯤꯕꯥ ꯃꯇꯃꯗꯥ ꯅꯨꯄꯤꯁꯤꯡꯅꯥ ꯊꯦꯡꯅꯈꯤꯕꯥ ꯂꯥꯅꯐꯃꯁꯤꯡꯒꯤ ꯃꯇꯥꯡꯗꯥ ꯇꯥꯀꯏ, ꯃꯔꯨꯑꯣꯏꯅꯥ ꯃꯈꯣꯌꯅꯥ ꯃꯁꯥꯒꯤ ꯄꯨꯟꯁꯤ ꯑꯃꯁꯨꯡ ꯈꯅꯕꯗꯥ ꯀꯟꯠꯔꯣꯜ ꯈꯔꯥ ꯂꯩꯔꯝꯕꯥ ꯃꯇꯃꯗꯥ꯫ ꯅꯨꯡꯁꯤꯕꯥ, ꯂꯥꯟꯅꯥ ꯂꯃꯖꯤꯡꯕꯥ, ꯑꯁꯥꯑꯣꯕꯥ, ꯑꯁꯥꯑꯣꯕꯥ, ꯑꯃꯁꯨꯡ ꯋꯥꯔꯦꯞ ꯂꯧꯕꯒꯨꯝꯕꯥ ꯑꯀꯅꯕꯥ ꯏꯃꯣꯁꯅꯁꯤꯡꯅꯥ ꯃꯤꯑꯣꯏ ꯑꯃꯕꯨ ꯑꯀꯅꯕꯥ ꯊꯕꯀꯁꯤꯡ ꯄꯥꯌꯈꯠꯅꯕꯥ ꯀꯌꯥ ꯌꯥꯝꯅꯥ ꯊꯧꯅꯥ ꯍꯥꯞꯄꯤꯕꯒꯦ ꯍꯥꯌꯕꯗꯨꯁꯨ ꯎꯠꯂꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯄꯨꯟꯁꯤ ꯑꯁꯤ ꯑꯋꯥ-ꯑꯅꯥꯅꯥ ꯊꯜꯂꯕꯥ ꯑꯣꯏꯔꯕꯁꯨ, ꯑꯝꯕꯥꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯋꯥꯌꯦꯜ ꯌꯥꯊꯪꯒꯤ ꯋꯥꯈꯜꯂꯣꯟ ꯑꯗꯨ ꯊꯥꯗꯣꯀꯈꯤꯗꯦ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯋꯥꯔꯤ ꯑꯁꯤ ꯃꯍꯥꯚꯥꯔꯠꯇꯥ ꯂꯥꯟꯊꯦꯡꯅꯔꯤꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯔꯥꯅꯕꯥ ꯑꯃꯥ ꯆꯨꯃꯊꯣꯛꯅꯕꯥ ꯑꯄꯥꯝꯕꯒꯤ ꯈ꯭ꯕꯥꯏꯗꯒꯤ ꯃꯄꯥꯉ꯭ꯒꯜ ꯀꯅꯕꯥ ꯈꯨꯗꯝ ꯑꯃꯥ ꯑꯣꯏꯗꯨꯅꯥ ꯂꯩꯔꯤ꯫^[꯱]^[꯲]^[꯳]

ꯃꯇꯦꯡ ꯂꯧꯔꯛꯐꯝ

↑ Simon Brodbeck; Professor Brian Black (2007). Gender and Narrative in the Mahabharata. Routledge. p. 205. ISBN 978-1-134-11995-0.
↑ John Garrett (1989). A Classical Dictionary of India Illustrative of the Mythology, Philosophy, Literature, Antiquities, Arts, Manners Customs &c. of the Hindus. Atlantic Publishers & Distri. p. 27. GGKEY:YTLNG1DG7JN.
↑ Gaṅgā Rām Garg (1992). Encyclopaedia of the Hindu World: Ak-Aq. Concept Publishing Company. p. 371. ISBN 978-81-7022-375-7.

[1] Simon Brodbeck; Professor Brian Black (2007). Gender and Narrative in the Mahabharata. Routledge. p. 205. ISBN 978-1-134-11995-0.

[2] John Garrett (1989). A Classical Dictionary of India Illustrative of the Mythology, Philosophy, Literature, Antiquities, Arts, Manners Customs &c. of the Hindus. Atlantic Publishers & Distri. p. 27. GGKEY:YTLNG1DG7JN.

[3] Gaṅgā Rām Garg (1992). Encyclopaedia of the Hindu World: Ak-Aq. Concept Publishing Company. p. 371. ISBN 978-81-7022-375-7.

[꯱]

[꯲]

[꯳]