ꯕ꯭ꯔꯝꯍꯥ

ꯕ꯭ꯔꯝꯍꯥ ꯍꯥꯏꯕꯁꯤ ꯍꯤꯟꯗꯨ ꯂꯥꯢꯅꯤꯡꯒꯤ ꯁꯦꯝꯕꯤ ꯁꯥꯕꯤꯕꯒꯤ ꯂꯥꯢꯅꯤ ꯫ ꯃꯍꯥꯛ ꯑꯁꯤ ꯃꯔꯨ ꯑꯣꯢꯕ ꯂꯥꯢ ꯑꯍꯨꯝꯒꯤ ꯃꯅꯨꯡꯗꯒꯤ ꯑꯃꯅꯤ ꯫ ꯃꯍꯥꯛꯀꯤ ꯇꯥꯂꯣꯢꯗꯤ ꯁꯔꯁ꯭ꯋꯇꯤꯅꯤ ꯫ ꯕ꯭ꯔꯍ꯭ꯃꯥ ꯑꯁꯤ ꯍꯤꯟꯗꯨ ꯙꯔꯝꯃꯗꯥ ꯃꯔꯨ ꯑꯣꯏꯕꯥ ꯏꯁ꯭ꯕꯔ ꯑꯃꯅꯤ꯫ ꯃꯍꯥꯀꯄꯨ ꯃꯥꯂꯦꯝ ꯑꯃꯁꯨꯡ ꯃꯁꯤꯗꯥ ꯂꯩꯔꯤꯕꯥ ꯄꯣꯠ ꯈꯨꯗꯤꯡꯃꯛ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨꯅꯤ ꯍꯥꯌꯅꯥ ꯈꯉꯅꯩ꯫ ꯍꯤꯟꯗꯨꯒꯤ ꯊꯥꯖꯕꯒꯤ ꯃꯇꯨꯡ ꯏꯟꯅꯥ ꯕ꯭ꯔꯍ꯭ꯃꯥꯅꯥ ꯌꯨꯅꯤꯚꯔꯁ, ꯄ꯭ꯔ꯭ꯏꯊꯤꯕꯤ, ꯑꯇꯤꯌꯥ, ꯁꯥ-ꯁꯟ, ꯄꯥꯝꯕꯤ ꯑꯃꯁꯨꯡ ꯃꯤꯑꯣꯏꯕꯥ ꯁꯦꯃꯈꯤ꯫ ꯃꯤꯌꯥꯝꯅꯥ ꯍꯥꯌꯔꯤ ꯃꯗꯨꯗꯤ ꯃꯍꯥꯛ ꯌꯥꯝꯅꯥ ꯄꯥꯉ꯭ꯒꯜ ꯂꯩꯕꯥ ꯑꯃꯁꯨꯡ ꯂꯧꯁꯤꯡ ꯂꯩꯕꯥ ꯃꯤꯁꯛ ꯑꯃꯅꯤ꯫ ꯕ꯭ꯔꯍ꯭ꯃꯥ ꯑꯁꯤ ꯑꯌꯥꯝꯕꯅꯥ ꯃꯀꯣꯛ ꯃꯔꯤꯒꯥ ꯂꯣꯌꯅꯅꯥ ꯎꯠꯂꯤ, ꯃꯗꯨꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯍꯤꯟꯗꯨ ꯙꯔꯝꯃꯒꯤ ꯁꯦꯡꯂꯕꯥ ꯂꯥꯏꯔꯤꯀꯁꯤꯡ ꯑꯣꯏꯔꯤꯕꯥ ꯕꯦꯗ ꯃꯔꯤꯒꯤ ꯃꯇꯥꯡꯗꯥ ꯃꯍꯥꯛꯀꯤ ꯂꯧꯁꯤꯡ ꯑꯗꯨ ꯐꯣꯡꯗꯣꯛꯂꯤ꯫ ꯃꯍꯥꯛꯀꯤ ꯃꯈꯨꯠ ꯃꯔꯤꯁꯨ ꯂꯩ, ꯈꯨꯠ ꯈꯨꯗꯤꯡꯃꯛꯅꯥ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯋꯥꯐꯝ ꯑꯃꯥ ꯄꯨꯗꯨꯅꯥ ꯆꯠꯂꯤ꯫ ꯈꯨꯠ ꯑꯃꯅꯥ ꯔꯣꯖꯥꯔꯤ ꯑꯃꯥ ꯊꯝꯃꯤ, ꯃꯁꯤꯅꯥ ꯃꯍꯥꯛꯅꯥ ꯃꯇꯝ ꯄꯨꯝꯅꯃꯛꯇꯥ ꯋꯥꯈꯜ ꯈꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯋꯥꯈꯜ ꯈꯅꯕꯥ ꯑꯗꯨ ꯎꯠꯂꯤ꯫ ꯑꯇꯣꯞꯄꯥ ꯈꯨꯠ ꯑꯃꯅꯥ ꯂꯧꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯇꯝꯕꯒꯤ ꯃꯁꯛ ꯇꯥꯀꯄꯥ ꯂꯥꯏꯔꯤꯛ ꯑꯃꯥ ꯊꯝꯃꯤ꯫ ꯑꯍꯨꯃꯁꯨꯕꯥ ꯈꯨꯠꯅꯥ ꯏꯁꯤꯡꯒꯤ ꯄꯣꯠꯂꯝ ꯑꯃꯥ ꯄꯨꯗꯨꯅꯥ ꯆꯠꯂꯤ, ꯃꯁꯤꯅꯥ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨ ꯑꯃꯁꯨꯡ ꯁꯦꯡꯗꯣꯀꯄꯒꯤ ꯃꯃꯤ ꯇꯥꯔꯤ꯫ ꯃꯔꯤꯁꯨꯕꯥ ꯈꯨꯠꯇꯥ ꯑꯌꯥꯝꯕꯅꯥ ꯄꯗ꯭ꯝ ꯐꯨꯜ ꯑꯃꯥ ꯂꯩ, ꯃꯗꯨꯅꯥ ꯐꯖꯕꯥ, ꯄꯨꯟꯁꯤ ꯑꯃꯁꯨꯡ ꯑꯆꯨꯝꯕꯥ ꯑꯗꯨ ꯎꯠꯂꯤ꯫ ꯕ꯭ꯔꯍ꯭ꯃꯥꯅꯥ ꯃꯍꯧꯁꯥꯅꯥ ꯄꯗ꯭ꯝ ꯑꯃꯗꯥ ꯐꯝꯃꯤꯟꯅꯩ, ꯃꯗꯨ ꯏꯁꯤꯡꯗꯥ ꯆꯥꯎꯏ ꯑꯗꯨꯕꯨ ꯁꯨꯃꯍꯠꯄꯥ ꯑꯣꯏꯅꯥ ꯂꯩꯔꯤ, ꯃꯁꯤꯅꯥ ꯕ꯭ꯔꯍ꯭ꯃꯥꯅꯥ ꯃꯥꯂꯦꯝ ꯑꯁꯤ ꯁꯦꯃꯒꯠꯂꯤꯉꯩꯗꯥ ꯐꯥꯑꯣꯕꯥ ꯃꯥꯂꯦꯝ ꯑꯁꯤꯅꯥ ꯁꯣꯀꯍꯟꯗꯕꯥ ꯍꯥꯌꯕꯒꯤ ꯃꯃꯤ ꯇꯥꯔꯤ꯫ ꯋꯥꯔꯤ ꯀꯌꯥꯅꯥ ꯍꯥꯌꯔꯤ ꯃꯗꯨꯗꯤ ꯕ꯭ꯔꯍ꯭ꯃꯥꯅꯥ ꯑꯍꯥꯅꯕꯥ ꯅꯨꯄꯥ ꯑꯃꯁꯨꯡ ꯅꯨꯄꯤ, ꯄ꯭ꯔ꯭ꯏꯊꯤꯕꯤꯗꯥ ꯂꯩꯔꯤꯕꯥ ꯖꯤꯕ ꯄꯨꯝꯅꯃꯛ ꯁꯦꯃꯈꯤ꯫ ꯑꯇꯣꯞꯄꯥ ꯏꯁ꯭ꯕꯔꯁꯤꯡꯒꯥ ꯃꯥꯟꯅꯗꯅꯥ ꯕ꯭ꯔꯍ꯭ꯃꯥꯗꯥ ꯀꯠꯊꯣꯛꯂꯕꯥ ꯃꯟꯗꯤꯔ ꯀꯌꯥ ꯂꯩꯇꯦ꯫ ꯃꯁꯤꯒꯤ ꯃꯔꯃꯗꯤ, ꯍꯤꯟꯗꯨꯒꯤ ꯋꯥꯔꯤꯁꯤꯡꯗꯥ ꯃꯍꯥꯀꯄꯨ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨꯒꯤ ꯊꯕꯛꯇꯥ ꯌꯥꯝꯅꯥ ꯊꯋꯥꯏ ꯌꯥꯑꯣꯏ ꯍꯥꯌꯅꯥ ꯂꯧꯅꯩ ꯑꯃꯁꯨꯡ ꯃꯤꯑꯣꯏꯕꯒꯤꯗꯃꯛ ꯏꯕꯥꯗꯠ ꯅꯠꯔꯒꯥ ꯑꯉꯀꯄꯥ ꯊꯕꯀꯁꯤꯡ ꯌꯦꯡꯁꯤꯅꯗꯦ꯫ ꯑꯗꯨꯝ ꯑꯣꯏꯅꯃꯛ ꯃꯍꯥꯀꯄꯨ ꯄꯨꯟꯁꯤꯒꯤ ꯍꯧꯔꯀꯐꯝ ꯑꯃꯁꯨꯡ ꯄꯨꯝꯅꯃꯛ ꯍꯧꯗꯣꯀꯈꯤꯕꯥ ꯃꯤꯁꯛ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯏꯀꯥꯌ ꯈꯨꯝꯅꯩ꯫ ꯕ꯭ꯔꯍ꯭ꯃꯥꯁꯨ ꯇ꯭ꯔꯤꯃꯨꯔꯇꯤ ꯀꯧꯕꯥ ꯀꯥꯡꯂꯨꯞ ꯑꯃꯒꯤ ꯁꯔꯨꯛ ꯑꯃꯅꯤ, ꯃꯁꯤꯒꯤ ꯑꯔꯊꯗꯤ "ꯃꯑꯣꯡ ꯑꯍꯨꯝ" ꯍꯥꯌꯕꯅꯤ꯫ ꯇ꯭ꯔꯤꯃꯨꯔꯇꯤꯗꯥ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨ ꯕ꯭ꯔꯍ꯭ꯃꯥ, ꯉꯥꯀꯄꯤꯕꯥ ꯉꯝꯕꯥ ꯕꯤꯁ꯭ꯅꯨ ꯑꯃꯁꯨꯡ ꯃꯥꯡꯍꯟ ꯇꯥꯀꯍꯅꯕꯥ ꯉꯝꯕꯥ ꯁꯤꯕ ꯌꯥꯑꯣꯔꯤ꯫ ꯏꯁ꯭ꯕꯔ ꯑꯍꯨꯝ ꯑꯁꯤꯅꯥ ꯄꯨꯟꯅꯥ ꯌꯨꯅꯤꯚꯔꯁ ꯑꯁꯤꯒꯤ ꯆꯛꯔ ꯑꯁꯤꯒꯤ ꯊꯧꯗꯥꯡ ꯂꯧꯔꯤ: ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨ, ꯉꯥꯛ-ꯁꯦꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯥꯡꯍꯟ ꯇꯥꯀꯍꯅꯕꯥ꯫ ꯕ꯭ꯔꯍ꯭ꯃꯥꯒꯤ ꯊꯧꯗꯥꯡ ꯑꯁꯤ ꯌꯥꯝꯅꯥ ꯃꯔꯨꯑꯣꯏ ꯃꯔꯃꯗꯤ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨ ꯌꯥꯑꯣꯗꯅꯥ ꯊꯝꯅꯕꯥ ꯅꯠꯔꯒꯥ ꯃꯥꯡꯍꯟ ꯇꯥꯀꯍꯅꯕꯥ ꯌꯥꯕꯥ ꯑꯃꯠꯇꯥ ꯂꯩꯔꯃꯂꯣꯏ꯫ ꯂꯤꯖꯦꯟꯗꯥꯁꯨ ꯍꯥꯌꯔꯤ ꯃꯗꯨꯗꯤ ꯕ꯭ꯔꯍ꯭ꯃꯥ ꯑꯁꯤ ꯌꯥꯝꯅꯥ ꯑꯍꯜ ꯑꯣꯏꯔꯕꯅꯤ ꯑꯃꯁꯨꯡ ꯃꯥꯂꯦꯝ ꯑꯁꯤꯒꯤ ꯆꯍꯤ ꯀꯌꯥ ꯎꯕꯥ ꯐꯪꯂꯦ꯫ ꯃꯤꯌꯥꯝꯅꯥ ꯑꯌꯥꯝꯕꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯂꯧꯁꯤꯡ, ꯃꯍꯥꯛꯀꯤ ꯑꯆꯨꯝꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯅꯥ ꯌꯨꯅꯤꯚꯔꯁ ꯑꯁꯤꯕꯨ ꯃꯇꯧ ꯀꯔꯝꯅꯥ ꯆꯦꯀꯁꯤꯟꯅꯥ ꯊꯧꯔꯥꯡ ꯇꯧꯈꯤꯕꯒꯦ ꯍꯥꯌꯕꯒꯤ ꯋꯥꯔꯤꯁꯤꯡ ꯂꯤꯔꯤ꯫ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯃꯇꯃꯗꯥ, ꯕ꯭ꯔꯍ꯭ꯃꯥꯕꯨ ꯍꯋꯥꯏ-ꯆꯦꯡꯋꯥꯏꯗꯥ ꯆꯦꯜꯂꯤꯕꯥ ꯎꯠꯂꯤ, ꯃꯁꯤꯅꯥ ꯖ꯭ꯅꯥꯟ ꯑꯃꯁꯨꯡ ꯑꯐꯕꯥ ꯑꯃꯁꯨꯡ ꯐꯠꯇꯕꯥ ꯇꯣꯈꯥꯏꯅꯥ ꯊꯝꯕꯥ ꯉꯝꯕꯒꯤ ꯃꯃꯤ ꯇꯥꯔꯤ꯫ ꯃꯍꯥꯀꯄꯨ ꯕꯤꯁ꯭ꯅꯨ ꯅꯠꯔꯒꯥ ꯁꯤꯕꯒꯨꯝꯅꯥ ꯈꯨꯔꯨꯃꯖꯗ꯭ꯔꯕꯁꯨ ꯍꯤꯟꯗꯨ ꯙꯔꯝ ꯑꯃꯁꯨꯡ ꯀꯂꯆꯔꯗꯥ ꯕ꯭ꯔꯍ꯭ꯃꯥ ꯑꯁꯤ ꯍꯧꯖꯤꯀꯁꯨ ꯌꯥꯝꯅꯥ ꯃꯔꯨ ꯑꯣꯏ꯫ ꯃꯍꯥꯛꯅꯥ ꯃꯤꯑꯣꯏꯕꯗꯥ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨꯒꯤ ꯁꯛꯇꯤ, ꯂꯧꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯄꯨꯟꯁꯤꯒꯤ ꯍꯧꯔꯀꯐꯃꯁꯤꯡ ꯅꯤꯡꯁꯤꯡꯍꯜꯂꯤ꯫ ꯂꯥꯏꯁꯉ ꯑꯃꯁꯨꯡ ꯂꯥꯏꯔꯤꯛ ꯀꯌꯥꯗꯥ ꯕ꯭ꯔꯍ꯭ꯃꯥꯕꯨ ꯃꯍꯥꯛꯀꯤ ꯂꯧꯁꯤꯡ, ꯀ꯭ꯔꯤꯌꯦꯇꯤꯕꯤꯇꯤ ꯑꯃꯁꯨꯡ ꯖꯤꯕ ꯄꯨꯝꯅꯃꯛꯀꯤ ꯃꯄꯥ ꯑꯣꯏꯕꯒꯤ ꯊꯧꯗꯥꯡꯒꯤꯗꯃꯛ ꯊꯥꯒꯠꯂꯤ꯫ ꯕ꯭ꯔꯍ꯭ꯃꯥꯒꯤ ꯃꯔꯃꯗꯥ ꯈꯉꯕꯥ ꯃꯤꯑꯣꯏꯁꯤꯡꯅꯥ ꯈꯉꯏ ꯃꯗꯨꯗꯤ ꯃꯍꯥꯛ ꯏꯁ꯭ꯕꯔ ꯈꯛꯇꯥ ꯅꯠꯇꯅꯥ ꯃꯥꯂꯦꯃꯗꯥ ꯂꯩꯔꯤꯕꯥ ꯄꯣꯠ ꯈꯨꯗꯤꯡꯃꯛ ꯃꯇꯧ ꯀꯔꯝꯅꯥ ꯍꯧꯔꯀꯐꯝ ꯂꯩꯕꯒꯦ ꯍꯥꯌꯕꯒꯤ ꯈꯨꯗꯝ ꯑꯃꯁꯨ ꯑꯣꯏꯔꯤ꯫ ꯃꯍꯥꯛꯅꯥ ꯇꯥꯀꯄꯤꯔꯤ ꯃꯗꯨꯗꯤ ꯂꯧꯁꯤꯡ, ꯙ꯭ꯌꯥꯟ ꯑꯃꯁꯨꯡ ꯂꯧꯁꯤꯡ ꯑꯁꯤ ꯄꯨꯟꯁꯤꯒꯤꯗꯃꯛ ꯇꯉꯥꯏꯐꯗꯕꯥ ꯑꯃꯅꯤ꯫ ꯕ꯭ꯔꯍ꯭ꯃꯥꯒꯤ ꯋꯥꯔꯤꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯃꯨꯔꯇꯤꯁꯤꯡ ꯑꯁꯤꯅꯥ ꯃꯤꯑꯣꯏ ꯀꯌꯥꯕꯨ ꯄꯨꯟꯁꯤꯕꯨ ꯏꯀꯥꯌ ꯈꯨꯝꯅꯕꯥ, ꯅꯤꯡꯊꯤꯅꯥ ꯋꯥꯈꯜ ꯈꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯈꯣꯌꯒꯤ ꯑꯀꯣꯌꯕꯗꯥ ꯂꯩꯔꯤꯕꯥ ꯃꯥꯂꯦꯝ ꯑꯁꯤꯕꯨ ꯊꯥꯒꯠꯄꯥ ꯐꯣꯡꯗꯣꯀꯏ꯫^[꯱]^[꯲]^[꯳]

ꯁꯤꯃꯁꯨ ꯌꯦꯡꯕꯤꯌꯨ

ꯒꯅꯦꯁ

ꯃꯇꯦꯡ ꯂꯧꯔꯛꯐꯝ

↑ White, David (2006). Kiss of the Yogini. University of Chicago Press. pp. 4, 29. ISBN 978-0226894843.
↑ Coulter, Charles Russell; Turner, Patricia (2013). Encyclopedia of Ancient Deities. Routledge. p. 240. ISBN 978-1-135-96397-2.
↑ Sullivan, Bruce (1999). Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata. Motilal Banarsidass. pp. 85–86. ISBN 978-8120816763.

[1] White, David (2006). Kiss of the Yogini. University of Chicago Press. pp. 4, 29. ISBN 978-0226894843.

[2] Coulter, Charles Russell; Turner, Patricia (2013). Encyclopedia of Ancient Deities. Routledge. p. 240. ISBN 978-1-135-96397-2.

[3] Sullivan, Bruce (1999). Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata. Motilal Banarsidass. pp. 85–86. ISBN 978-8120816763.

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