ꯅꯥꯒ
ꯅꯥꯒ ꯍꯥꯏꯕꯁꯤ ꯍꯤꯟꯗꯨꯒꯤ ꯊꯥꯖꯅꯕꯤꯒꯤ ꯃꯇꯨꯡꯏꯟꯅ ꯂꯤꯟ ꯑꯃꯅꯤ ꯫ ꯍꯤꯟꯗꯨ ꯙꯔꯝꯃꯗꯥ ꯅꯥꯒꯥꯁꯤꯡ ꯑꯁꯤ ꯇꯨꯔꯦꯜ, ꯇꯨꯔꯦꯜ, ꯑꯃꯁꯨꯡ ꯁꯃꯨꯗ꯭ꯔꯒꯨꯝꯕꯥ ꯏꯁꯤꯡꯒꯤ ꯃꯐꯃꯁꯤꯡꯗꯥ ꯂꯩꯕꯥ, ꯂꯣꯌꯅꯅꯥ ꯄꯇꯂꯥ ꯀꯧꯕꯥ ꯋꯥꯔꯤꯒꯤ ꯃꯥꯂꯦꯝ ꯑꯁꯤꯗꯥ ꯃꯥꯂꯦꯃꯒꯤ ꯃꯈꯥꯗꯥ ꯂꯩꯕꯥ ꯗꯤꯚꯥꯏꯟ ꯅꯠꯔꯒꯥ ꯁꯦꯃꯤ-ꯗꯤꯚꯥꯏꯟ ꯁꯔꯄꯟꯇ ꯖꯤꯕꯁꯤꯡꯅꯤ꯫ ꯃꯈꯣꯌ ꯑꯁꯤ ꯌꯥꯝꯅꯥ ꯁꯛꯇꯤ ꯂꯩꯕꯥ ꯑꯃꯁꯨꯡ ꯃꯦꯖꯤꯛ ꯑꯣꯏꯕꯥ ꯖꯤꯕꯁꯤꯡꯅꯤ ꯍꯥꯌꯅꯥ ꯂꯧꯅꯩ, ꯑꯌꯥꯝꯕꯅꯥ ꯃꯤꯑꯣꯏꯕꯒꯥ ꯃꯥꯟꯅꯕꯥ ꯃꯐꯝ ꯑꯃꯁꯨꯡ ꯁꯥꯄꯀꯤ ꯍꯀꯆꯥꯡ ꯂꯩ꯫ ꯅꯥꯒꯥꯁꯤꯡ ꯑꯁꯤ ꯉꯥꯀꯊꯣꯀꯄꯥ, ꯃꯤꯔꯣꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯏꯁꯤꯡꯒꯥ ꯃꯔꯤ ꯂꯩꯅꯩ, ꯃꯈꯣꯌꯁꯤꯡ ꯑꯁꯤ ꯄꯨꯟꯁꯤꯒꯤꯗꯃꯛ ꯌꯥꯝꯅꯥ ꯃꯔꯨ ꯑꯣꯏ꯫ ꯃꯈꯣꯌ ꯑꯁꯤ ꯃꯤꯑꯣꯏꯕꯅꯥ ꯀꯔꯝꯅꯥ ꯂꯥꯌꯦꯡꯕꯒꯦ ꯍꯥꯌꯕꯒꯤ ꯃꯇꯨꯡ ꯏꯟꯅꯥ ꯊꯧꯖꯥꯜ ꯑꯃꯁꯨꯡ ꯈꯨꯗꯣꯡꯊꯤꯕꯥ ꯑꯅꯤꯃꯛ ꯄꯨꯔꯀꯄꯥ ꯌꯥꯏ꯫ ꯍꯤꯟꯗꯨꯒꯤ ꯋꯥꯔꯤꯁꯤꯡꯗꯥ ꯅꯥꯒꯥꯁꯤꯡ ꯑꯁꯤ ꯋꯥꯔꯤ ꯀꯌꯥꯗꯥ ꯌꯥꯑꯣꯏ ꯑꯃꯁꯨꯡ ꯚꯒꯕꯥꯟ ꯕꯤꯁ꯭ꯅꯨ ꯑꯃꯁꯨꯡ ꯚꯒꯕꯥꯟ ꯁꯤꯕꯒꯨꯝꯕꯥ ꯏꯁ꯭ꯕꯔꯁꯤꯡꯒꯥ ꯃꯔꯤ ꯂꯩꯅꯩ꯫ ꯈꯨꯗꯝ ꯑꯣꯏꯅꯥ, ꯚꯒꯕꯥꯟ ꯕꯤꯁ꯭ꯅꯨ ꯑꯁꯤ ꯑꯌꯥꯝꯕꯅꯥ ꯃꯀꯣꯛ ꯂꯤꯁꯤꯡ ꯑꯃꯥ ꯂꯩꯕꯥ ꯑꯃꯁꯨꯡ ꯌꯨꯅꯤꯚꯔꯁ ꯑꯁꯤꯕꯨ ꯃꯇꯦꯡ ꯄꯥꯡꯂꯤꯕꯥ ꯑꯆꯧꯕꯥ ꯁꯥꯞ ꯁꯦꯁꯥꯒꯤ ꯃꯊꯛꯇꯥ ꯂꯦꯞꯂꯒꯥ ꯎꯕꯥ ꯐꯪꯏ꯫ ꯁꯦꯁꯥ ꯑꯁꯤ ꯑꯅꯟꯇ ꯍꯥꯌꯅꯥꯁꯨ ꯈꯉꯅꯩ, ꯃꯁꯤꯒꯤ ꯑꯔꯊꯗꯤ ꯂꯣꯏꯕꯥ ꯅꯥꯏꯗꯕꯥ, ꯃꯁꯤꯅꯥ ꯅꯥꯒꯥꯁꯤꯡ ꯑꯁꯤ ꯂꯣꯝꯕꯥ ꯅꯥꯏꯗꯕꯥ ꯑꯃꯁꯨꯡ ꯀꯣꯁ꯭ꯃꯤꯛ ꯕꯦꯂꯦꯟꯁꯇꯥ ꯌꯥꯝꯅꯥ ꯃꯔꯨꯑꯣꯏ ꯍꯥꯌꯕꯥ ꯎꯠꯂꯤ꯫ ꯑꯇꯣꯞꯄꯥ ꯃꯃꯤꯡ ꯂꯩꯔꯕꯥ ꯅꯥꯒꯥꯗꯤ ꯚꯥꯁꯨꯀꯤꯅꯤ, ꯃꯍꯥꯛ ꯑꯁꯤ ꯁꯉ꯭ꯒꯣꯃꯒꯤ ꯁꯃꯨꯗ꯭ꯔ ꯈꯣꯡꯕꯥꯂꯗꯥ ꯂꯪꯂꯥ ꯑꯃꯥ ꯑꯣꯏꯅꯥ ꯁꯤꯖꯤꯟꯅꯔꯝꯃꯤ, ꯃꯁꯤ ꯍꯤꯟꯗꯨꯒꯤ ꯋꯥꯔꯤꯗꯥ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯊꯧꯗꯣꯛ ꯑꯃꯅꯤ ꯑꯃꯁꯨꯡ ꯃꯁꯤꯅꯥ ꯑꯁꯤꯕꯥ ꯂꯩꯇꯕꯒꯤ ꯑꯃ꯭ꯔ꯭ꯏꯠ ꯑꯣꯏꯔꯤꯕꯥ ꯑꯃ꯭ꯔ꯭ꯏꯇꯥ ꯄꯨꯊꯣꯀꯈꯤ꯫ ꯅꯥꯒꯥꯁꯤꯡ ꯑꯁꯤ ꯄ꯭ꯔ꯭ꯏꯊꯤꯕꯤꯒꯤ ꯃꯈꯥꯗꯥ ꯂꯣꯠꯇꯨꯅꯥ ꯂꯩꯔꯤꯕꯥ ꯂꯟ-ꯊꯨꯝ ꯑꯃꯁꯨꯡ ꯂꯟ-ꯊꯨꯃꯁꯤꯡꯒꯥꯁꯨ ꯃꯔꯤ ꯂꯩꯅꯩ꯫ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯃꯇꯃꯗꯥ ꯃꯤꯌꯥꯝꯅꯥ ꯃꯈꯣꯌꯕꯨ ꯅꯣꯡꯃꯩ ꯀꯥꯞꯄꯗꯒꯤ ꯉꯥꯀꯊꯣꯛꯅꯕꯥ ꯑꯃꯁꯨꯡ ꯅꯨꯡꯉꯥꯏ-ꯌꯥꯏꯐꯕꯥ ꯐꯪꯅꯕꯥ ꯈꯨꯔꯨꯃꯖꯩ꯫ ꯅꯥꯒ ꯄꯟꯆꯃꯤ ꯑꯁꯤ ꯅꯥꯒꯥꯁꯤꯡꯗꯥ ꯀꯠꯊꯣꯛꯂꯕꯥ ꯀꯨꯝꯃꯩ ꯑꯃꯅꯤ, ꯃꯐꯝ ꯑꯗꯨꯗꯥ ꯃꯤꯌꯥꯝꯅꯥ ꯍꯤꯡꯂꯤꯕꯥ ꯁꯥꯄꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯅꯥꯒꯥꯒꯤ ꯃꯨꯔꯇꯤꯁꯤꯡꯗꯥ ꯁꯉ꯭ꯒꯣꯝ ꯑꯃꯁꯨꯡ ꯊꯧꯅꯤꯖꯔꯤ, ꯃꯈꯣꯌꯒꯤ ꯊꯧꯖꯥꯜ ꯑꯃꯁꯨꯡ ꯉꯥꯀꯄꯤꯕꯥ ꯍꯥꯌꯖꯔꯤ꯫ ꯍꯤꯟꯗꯨꯒꯤ ꯂꯥꯏꯁꯉꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯁꯥꯁ꯭ꯠꯔꯁꯤꯡꯗꯥ ꯅꯥꯒꯥꯁꯤꯡ ꯑꯁꯤ ꯁꯛꯇꯤ ꯂꯩꯕꯥ ꯑꯃꯁꯨꯡ ꯂꯧꯁꯤꯡ ꯂꯩꯕꯥ ꯑꯅꯤꯃꯛ ꯑꯣꯏꯅꯥ ꯎꯠꯂꯤ꯫ ꯃꯈꯣꯌ ꯑꯁꯤ ꯁꯦꯡꯂꯕꯥ ꯃꯐꯃꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯂꯟ-ꯊꯨꯃꯒꯤ ꯉꯥꯀꯁꯦꯜ ꯂꯥꯟꯃꯤꯁꯤꯡꯅꯤ ꯑꯃꯁꯨꯡ ꯀꯔꯤꯒꯨꯝꯕꯥ ꯃꯇꯃꯗꯥ ꯏꯁ꯭ꯕꯔꯒꯤ ꯖ꯭ꯅꯥꯅꯒꯤ ꯑꯣꯖꯥ ꯑꯣꯏꯅꯥ ꯎꯠꯂꯤ꯫ ꯋꯥꯔꯤ ꯈꯔꯅꯥ ꯃꯈꯣꯌꯕꯨ ꯃꯤꯑꯣꯏꯕꯥ ꯇꯉꯈꯥꯏ ꯑꯃꯗꯤ ꯃꯤꯑꯣꯏꯕꯥ ꯇꯉꯈꯥꯏ ꯑꯃꯥ, ꯆꯍꯤ ꯂꯤꯁꯤꯡ ꯀꯌꯥ ꯍꯤꯡꯕꯥ ꯉꯝꯕꯥ ꯑꯃꯁꯨꯡ ꯑꯆꯧꯕꯥ ꯂꯧꯁꯤꯡ ꯂꯩꯕꯥ ꯃꯤꯑꯣꯏꯁꯤꯡꯅꯤ ꯍꯥꯌꯅꯥ ꯐꯣꯉꯗꯣꯛꯂꯤ꯫ ꯃꯍꯥꯚꯥꯔꯠ ꯑꯃꯁꯨꯡ ꯔꯥꯃꯥꯌꯅꯗꯁꯨ ꯅꯥꯒꯥꯁꯤꯡ ꯌꯥꯑꯣꯔꯤ꯫ ꯃꯍꯥꯚꯥꯔꯠꯇꯥ ꯍꯤꯔꯣ ꯑꯔꯖꯨꯅꯅꯥ ꯎꯂꯨꯄꯤ ꯀꯧꯕꯥ ꯅꯥꯒꯥ ꯔꯥꯖꯀꯨꯃꯥꯔ ꯑꯃꯒꯥ ꯂꯨꯍꯣꯡꯏ, ꯃꯁꯤꯅꯥ ꯅꯥꯒꯥꯁꯤꯡꯅꯥ ꯃꯤꯑꯣꯏꯕꯥ ꯑꯃꯁꯨꯡ ꯏꯁ꯭ꯕꯔꯒꯥ ꯂꯣꯌꯅꯅꯥ ꯋꯥꯔꯤ ꯁꯥꯅꯕꯥ ꯉꯝꯃꯤ ꯍꯥꯌꯕꯥ ꯎꯠꯂꯤ꯫ ꯔꯥꯃꯥꯌꯅꯗꯥ ꯅꯥꯒꯥꯁꯤꯡꯅꯥ ꯍꯅꯨꯃꯥꯅꯒꯤ ꯋꯥꯔꯤ ꯑꯃꯁꯨꯡ ꯑꯇꯣꯞꯄꯥ ꯑꯦꯗꯚꯦꯟꯆꯔꯁꯤꯡꯗꯥ ꯃꯇꯦꯡ ꯄꯥꯡꯏ꯫ ꯅꯥꯒꯥꯁꯤꯡꯅꯥ ꯃꯍꯧꯁꯥꯒꯤ ꯂꯣꯠꯁꯤꯜꯂꯕꯥ ꯁꯛꯇꯤꯁꯤꯡ, ꯄꯨꯟꯁꯤꯕꯨ ꯏꯀꯥꯌ ꯈꯨꯝꯅꯕꯥ ꯎꯠꯄꯒꯤ ꯃꯔꯨꯑꯣꯏꯕꯥ, ꯑꯐꯕꯥ ꯑꯃꯁꯨꯡ ꯐꯠꯇꯕꯒꯤ ꯃꯔꯛꯇꯥ ꯕꯦꯂꯦꯟꯁꯀꯤ ꯃꯃꯤ ꯇꯥꯔꯤ꯫ ꯃꯈꯣꯌꯒꯤ ꯂꯩꯐꯝ ꯑꯁꯤꯅꯥ ꯃꯤꯑꯣꯏꯕꯕꯨ ꯅꯣꯡꯃꯩ ꯀꯥꯞꯄꯥ ꯌꯥꯑꯣꯅꯥ ꯍꯤꯡꯂꯤꯕꯥ ꯃꯤꯑꯣꯏ ꯈꯨꯗꯤꯡꯃꯛꯇꯥ ꯆꯦꯀꯁꯤꯟꯅꯥ ꯂꯩꯕꯥ, ꯃꯤꯅꯨꯡꯁꯤ ꯂꯩꯕꯥ ꯑꯃꯁꯨꯡ ꯏꯀꯥꯏ ꯈꯨꯝꯅꯕꯥ ꯎꯠꯄꯥ ꯅꯤꯡꯁꯤꯡꯍꯜꯂꯤ꯫ ꯑꯄꯨꯅꯕꯥ ꯑꯣꯏꯅꯥ, ꯅꯥꯒꯥꯁꯤꯡꯅꯥ ꯍꯤꯟꯗꯨ ꯙꯔꯝꯃꯗꯥ ꯏꯁ꯭ꯕꯔ, ꯃꯍꯧꯁꯥ, ꯂꯧꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯂꯟ-ꯊꯨꯃꯒꯥ ꯃꯔꯤ ꯂꯩꯅꯕꯥ ꯏꯁ꯭ꯕꯔꯒꯤ ꯁꯥꯞ ꯖꯤꯕ ꯑꯣꯏꯅꯥ ꯑꯈꯟꯅꯕꯥ ꯃꯐꯝ ꯑꯃꯥ ꯊꯝꯂꯤ꯫ ꯃꯈꯣꯌ ꯑꯁꯤ ꯑꯀꯤꯕꯥ ꯈꯛꯇꯥ ꯅꯠꯇꯅꯥ ꯏꯀꯥꯏ ꯈꯨꯝꯅꯕꯁꯨ ꯎꯠꯂꯤ, ꯃꯁꯤꯅꯥ ꯇꯥꯛꯂꯤ ꯃꯗꯨꯗꯤ ꯈꯨꯗꯣꯡꯊꯤꯅꯤꯡꯉꯥꯏ ꯑꯣꯏꯕꯥ ꯃꯑꯣꯡꯗꯥ ꯎꯕꯥ ꯉꯝꯕꯥ ꯖꯤꯕꯁꯤꯡ ꯐꯥꯑꯣꯕꯥ ꯚꯛꯇꯤ ꯑꯃꯁꯨꯡ ꯌꯦꯡꯁꯤꯅꯕꯤꯕꯥ ꯃꯇꯃꯗꯥ ꯁꯛꯇꯤ ꯂꯩꯕꯥ ꯃꯔꯨꯞ ꯑꯣꯏꯕꯥ ꯌꯥꯏ꯫ ꯅꯥꯒꯥꯁꯤꯡꯕꯨ ꯂꯧꯁꯤꯟꯗꯨꯅꯥ ꯃꯤꯑꯣꯏꯕꯅꯥ ꯌꯨꯅꯤꯚꯔꯁ ꯑꯁꯤꯒꯤ ꯃꯤꯁ꯭ꯠꯔꯤꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯃꯍꯧꯁꯥꯒꯥ ꯂꯣꯌꯅꯅꯥ ꯍꯤꯡꯅꯕꯒꯤ ꯃꯔꯨꯑꯣꯏꯕꯥ ꯑꯗꯨ ꯈꯉꯏ꯫ ꯍꯤꯟꯗꯨ ꯙꯔꯝꯃꯅꯥ ꯃꯈꯣꯌꯕꯨ ꯂꯣꯝꯕꯥ ꯅꯥꯏꯗꯕꯥ, ꯃꯦꯖꯤꯀꯦꯜ ꯑꯃꯁꯨꯡ ꯁꯦꯡꯂꯕꯥ ꯖꯤꯕꯁꯤꯡ ꯑꯣꯏꯅꯥ ꯎꯏ, ꯃꯈꯣꯌꯅꯥ ꯉꯁꯤ ꯐꯥꯑꯣꯕꯥ ꯋꯥꯔꯤ, ꯀꯂꯥ ꯑꯃꯁꯨꯡ ꯚꯛꯇꯤꯗꯥ ꯃꯈꯥ ꯇꯥꯅꯥ ꯏꯊꯤꯜ ꯄꯤꯔꯤ꯫[꯱][꯲][꯳]
ꯁꯤꯃꯁꯨ ꯌꯦꯡꯕꯤꯌꯨ
[ꯁꯦꯝꯒꯠꯂꯨ | ꯁꯦꯝꯒꯠꯂꯛꯄꯒꯤ ꯍꯧꯔꯛꯐꯝ]ꯃꯇꯦꯡ ꯂꯧꯔꯛꯐꯝ
[ꯁꯦꯝꯒꯠꯂꯨ | ꯁꯦꯝꯒꯠꯂꯛꯄꯒꯤ ꯍꯧꯔꯛꯐꯝ]- ↑ Lange, Gerrit (2019). "Cobra Deities and Divine Cobras: The Ambiguous Animality of Nāgas". Religions. 10 (8): 454. doi:10.3390/rel10080454.
- ↑ Flood, Gavin (1996). An Introduction to Hinduism. Cambridge: Cambridge University Press. ISBN 0-521-43878-0.; p. 151
- ↑ Alloco, Amy (2013). Fear, Reverence and Ambivalence. Divine Snakes in Contemporary South India. Religions of South Asia 7: 230–48.